The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
They must be admonished who do not seek another's goods, yet do
not give of their own, that they may know that the earth from
which they have received is common to all men, and therefore
its products are given in common to all. They, therefore,
wrongly think they are innocent who claim for themselves
the common gift of God. When they do not give what they have
received, they assist in the death of neighbors, because daily
almost as many of the poor perish as have been deprived of
means which the rich have kept to themselves. When we give
necessaries to the needy we do not bestow upon them our goods;
we return to them their own; we pay a debt of justice rather
than fulfil a work of mercy.
The Annexing of Christianity[A]
[A] By permission of Doubleday, Page & Co.
(_From "The Call of the Carpenter"_)
BY BOUCK WHITE
(See page 353)
The annexing process was started by a Roman citizen named
Saul. Formerly a Jew, he deserted his nationality and with it
his former name, and called himself thereafter Paul. Paul was
undeniably sincere. He believed that in reinterpreting the
Christian faith so as to make it acceptable to the Romans he
was doing that faith a service. His make-up was imperial rather
than democratic. Both by birth and training he was unfitted to
enter into the working-class consciousness of Galileans. He was
in culture a Hellenist, in religion a Pharisee, in citizenship
a Roman. From the first strain, Hellenism, he received a bias
in the direction of philosophy rather than economics; from the
second, his Pharisaism, he received a bias toward aloofness,
otherworldliness; and from the third, his Romanism, he received
a bias toward political acquiescence and the preservation of
the status quo....
Paul planned to make Christianity the religion of the Roman
Empire. It needed a religion badly. The catalogue of its
vices, in the forepart of the Epistle to the Romans, is proof.
Paul the Roman citizen saw nothing but excellence in Rome's
world-wide empire. Only, it must be redeemed from its laxity
of morals. Therefore he would bring to it the Christ as its
cleanser and thereby its perpetuator. It was the test of loyal
citizenship among the Romans to seek out in every part of the
world that which was most rare and valued, and bring it back
to Rome as a gift. Thus her sons went forth and returned laden
with richest trophies to lay at her feet. They brought to her
pearls from India, gold chariots from Babylon, elephants from
interior Africa, high-breasted virgins from the Greek isles,
Phidian marbles from Athens. Paul also would be a bringer of
gifts to the Rome that had honored him and his fathers with the
high honor of citizenship. And the gift he would bring and lay
at her feet would be the richest of them all--a religion....
Public-domain text, read in full here on John Shaqi.
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