The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
Preface to "Major Barbara"
BY G. BERNARD SHAW
(See pages 193, 212, 263)
Churches are suffered to exist only on condition that they
preach submission to the State as at present capitalistically
organized. The Church of England itself is compelled to add to
the thirty-six articles in which it formulates its religious
tenets, three more in which it apologetically protests that the
moment any of these articles comes in conflict with the State
it is to be entirely renounced, abjured, violated, abrogated
and abhorred, the policeman being a much more important person
than any of the Persons of the Trinity. And this is why no
tolerated Church nor Salvation Army can ever win the entire
confidence of the poor. It must be on the side of the police
and the military, no matter what it believes or disbelieves;
and as the police and the military are the instruments by
which the rich rob and oppress the poor (on legal and moral
principles made for the purpose), it is not possible to be on
the side of the poor and of the police at the same time. Indeed
the religious bodies, as the almoners of the rich, become a
sort of auxiliary police, taking off the insurrectionary edge
of poverty with coals and blankets, bread and treacle, and
soothing and cheering the victims with hopes of immense and
inexpensive happiness in another world, when the process of
working them to premature death in the service of the rich is
complete in this.
Prince Hagen
BY UPTON SINCLAIR
(Prince Hagen, ruler of the Nibelungs, a race of gold-hoarding gnomes,
comes up to visit the land of the earth-men, and study Christian
civilization. He finds a number of ideas worth taking back to his
underground home)
Prince Hagen paused for a moment and puffed in silence; then
suddenly he remarked: "Do you know that it is a very wonderful
idea--that immortality? Did you ever think about it?"
"Yes," I said, "a little."
"I tell you, the man who got that up was a world-genius. When
I saw how it worked, it was something almost too much for
me to believe; and still I find myself wondering if it can
last. For you know if you can once get a man believing in
immortality, there is no more left for you to desire; you can
take everything in the world he owns--you can skin him alive
if it pleases you--and he will bear it all with perfect good
humor. I tell you what, I lie awake at night and dream about
the chances of getting the Nibelungs to believe in immortality;
I don't think I can manage it, but it is a stake worth playing
for. I say the phrases over to myself--you know them all--'It
is better to give than to receive'--'Lay not up for yourself
treasures on earth'--'Take no heed, saying what shall ye eat!'
As a matter of fact, I fancy the Nibelungs will prove pretty
tough at reforming, but it is worth any amount of labor.
Suppose I could ever get them to the self-renouncing point!
Just fancy the self-renunciation of a man with a seventy-mile
tunnel full of gold!"
Public-domain text, read in full here on John Shaqi.
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