The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
The people is a beast of muddy brain
That knows not its own strength, and therefore stands
Loaded with wood and stone; the powerless hands
Of a mere child guide it with bit and rein;
One kick would be enough to break the chain,
But the beast fears, and what the child demands
It does; nor its own terror understands,
Confused and stupefied by bugbears vain.
Most wonderful! With its own hand it ties
And gags itself--gives itself death and war
For pence doled out by kings from its own store.
Its own are all things between earth and heaven;
But this it knows not; and if one arise
To tell this truth, it kills him unforgiven.
FROM ECCLESIASTES
(Hebrew, B.C. 200)
Then I returned and saw all oppressions that are done under the
sun: and behold, the tears of such as were oppressed, and they
had no comforter; and on the side of their oppressors there
was power, but they had no comforter. Wherefore I praised the
dead which are already dead more than the living which are yet
alive; yea, better than them both did I esteem him which hath
not yet been, who hath not seen the evil work that is done
under the sun.
Tiberius Gracchus
(_Tribune of the Roman People_)
BY PLUTARCH
(Greek, A.D. 50-120)
Tiberius, maintaining an honorable and just cause, and
possessed of eloquence sufficient to have made a less
creditable action appear plausible, was no safe or easy
antagonist, when, with the people crowding around the hustings,
he took his place and spoke in behalf of the poor. "The savage
beasts," said he, "in Italy, have their particular dens, they
have their places of repose and refuge; but the men who bear
arms, and expose their lives for the safety of their country,
enjoy in the meantime nothing in it but the air and light; and,
having no houses or settlements of their own, are constrained
to wander from place to place with their wives and children."
He told them that the commanders were guilty of a ridiculous
error, when, at the head of their armies, they exhorted the
common soldiers to fight for their sepulchers and altars; when
not any amongst so many Romans is possessed of either altar
or monument, neither have they any houses of their own, or
hearths of their ancestors to defend. They fought indeed and
were slain, but it was to maintain the luxury and the wealth of
other men. They were styled the masters of the world, but had
not one foot of ground they could call their own.
Captive Good Attending Captain Ill
BY EURIPIDES
(Athenian tragic poet, B.C. 480-406; the most modern of ancient
writers. Translation by John Addington Symonds)
Public-domain text, read in full here on John Shaqi.
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