The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
(_From the Epistle of James_)
(A.D. 100 to 120)
Go to now, ye rich men, weep and howl for your miseries that
shall come upon you. Your riches are corrupted, and your
garments are moth-eaten. Your gold and silver are cankered;
and the rust of them shall be a witness against you, and shall
eat your flesh as it were fire. Ye have heaped treasures
together for the last days. Behold, the hire of the laborers
who have reaped down your fields, which is of you kept back
by fraud, crieth: and the cries of them which have reaped are
entered into the ears of the Lord of Sabaoth. Ye have lived in
pleasure on the earth, and been wanton; ye have nourished your
hearts, as in a day of slaughter. Ye have condemned and killed
the just: and he doth not resist you. Be patient, therefore,
brethren, unto the coming of the Lord. Behold, the husbandman
waiteth for the precious fruit of the earth, and hath long
patience for it, until he receive the early and latter rain. Be
ye also patient; stablish your hearts; for the coming of the
Lord draweth nigh.
Government
BY MARCUS AURELIUS
(Roman emperor and philosopher, A.D. 121-180)
And these your professed politicians, the only true practical
philosophers of the world (as they think themselves) so full
of affected gravity, or such professed lovers of virtue and
honesty, what wretches be they in very deed; how vile and
contemptible in themselves! O man, what ado dost thou make!
Murder by Statute
(_From "The Sayings of Mencius"_)
(Chinese classic, B.C. 300)
King Hwuy of Leang said, "I wish quietly to receive your
instructions." Mencius replied, "Is there any difference between
killing a man with a stick, and with a sword?" "There is not,"
was the answer.
Mencius continued, "Is there any difference between doing it
with a sword and with government measures?" "There is not," was
the answer again.
Mencius then said, "In your stalls there are fat beasts; in
your stables there are fat horses. But your people have the
look of hunger, and in the fields are those who have died of
famine. This is leading on beasts to devour men. Beasts devour
one another, and men hate them for doing so. When he who is
called the parent of the people conducts his government so as
to be chargeable with leading on beasts to devour men, where is
that parental relation to the people?"
Rebuking a Tyrant
BY SADI
(Persian poet, A.D. 1200)
In a certain year I was sitting retired in the great mosque at
Damascus, at the head of the tomb of Yahiya the prophet (on
whom be peace!). One of the kings of Arabia, who was notorious
for his injustice, happened to come on a pilgrimage, and having
performed his devotions, he uttered the following words: "The
poor and the rich are servants of this earth, and those who are
richest have the greatest wants." He then looked towards me,
and said, "Because dervishes are strenuous and sincere in their
commerce with heaven, unite your prayers with mine, for I am in
dread of a powerful enemy."
Public-domain text, read in full here on John Shaqi.
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