The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
It is not so much persons as things that count in this age of
materialism. Hence there is but one sin less pardonable than
that of being dull, and that is being poor. After all, there
may be some excuse for dulness if you have money, but there
is simply none at all for poverty, which like dirt on one's
shoes, or dust on one's gown, must be brushed away from sight
as soon as possible. Not even poor relatives are tolerated or
recognized, except occasionally on an "off-day," when, like
some unfortunate governesses in such households, they may be
asked to look in at tea-time, when nobody is there. Surely
all this is very contemptible, and altogether unworthy of old
English traditions. Yes, but old English traditions, with
rare exceptions, are being swept away by the incoming tide
of millionaire wealth, so that, nowadays, it matters little
what you are, but much, nay, everything, what you have. If you
command money, you command the world. If you have none, you are
nobody, though you be a prince.
(_From a leading London newspaper_)
Father Vaughan's knotted lash is sharp, and he wields it
sternly, but it does not raise one weal on the delicate flesh
of these massaged and manicured Salomes and Phrynes. His scorn
is savage, but it does not produce more than a polite smile
on these soft, faultless faces. His contempt is bitter, but
it does not make a single modish harlot blush. They are dimly
amused by the excitement of the good man. They are not in the
least annoyed. They are, on the contrary, eager to ask him to
dinner. What a piquant sensation to serve adultery with the
sauce of asceticism!
Father Vaughan says that if King Herod and Herodias and Salome
were to arrive in Mayfair they would be petted by the Smart
Set. The good father, in the innocence of his heart, underacts
the role of Sa-vaughan-rola. Herod and Herodias and Salome
have arrived. They are here. We know them. We see them daily.
Their names are in the newspapers. They were at Ascot. They
are present at the smartest weddings at St. George's, Hanover
Square. Do we despise them? Do we boycott them? Do we cut
them. By no means. We honor and reverence them. We may talk
about their bestialities in the privacy of the boudoir and the
smoking-room, but in public the theme is discreetly evaded.
Fifth Avenue, 1915
BY HERMANN HAGEDORN
(American poet, born 1882. The following poem is a _rondel_,
an interesting case of the use of an artificial old French
verse-form in a vital way)
The motor cars go up and down,
The painted ladies sit and smile.
Along the sidewalks, mile on mile,
Parade the dandies of the town.
The latest hat, the latest gown,
The tedium of their souls beguile.
The motor cars go up and down,
The painted ladies sit and smile.
In wild and icy waters drown
A thousand for a rock-bound isle.
Ten thousand in a black defile
Perish for justice or a crown.
The motor cars go up and down....
Hotel Life[A]
Public-domain text, read in full here on John Shaqi.
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