The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
In place of the active laboring woman, upholding society by her
toil, had come the effete wife, concubine or prostitute, clad
in fine raiment, the work of others' fingers; fed on luxurious
viands, the result of others' toil, waited on and tended by the
labor of others. The need for her physical labor having gone,
and mental industry not having taken its place, she bedecked
and scented her person, or had it bedecked and scented for
her, she lay upon her sofa, or drove or was carried out in her
vehicle, and, loaded with jewels, she sought by dissipations
and amusements to fill up the inordinate blank left by the
lack of productive activity. And the hand whitened and the
frame softened, till at last, the very duties of motherhood,
which were all the constitution of her life left her, became
distasteful, and, from the instant when her infant came damp
from her womb, it passed into the hands of others, to be
tended and reared by them; and from youth to age her offspring
often owed nothing to her personal toil. In many cases so
complete was her enervation, that at last the very joy of
giving life, the glory and beatitude of a virile womanhood,
became distasteful; and she sought to evade it, not because of
its interference with more imperious duties to those already
born of her, or to her society, but because her existence of
inactivity had robbed her of all joy in strenuous exertion
and endurance in any form. Finely clad, tenderly housed, life
became for her merely the gratification of her own physical and
sexual appetites, and the appetites of the male, through the
stimulation of which she could maintain herself. And, whether
as kept wife, kept mistress, or prostitute, she contributed
nothing to the active and sustaining labors of her society.
She had attained to the full development of that type which,
whether in modern Paris or New York or London, or in ancient
Greece, Assyria, or Rome, is essentially one in its features,
its nature, and its results. She was the "fine lady," the human
female parasite--the most deadly microbe which can make its
appearance on the surface of any social organism.
Wherever in the history of the past this type has reached its
full development and has comprised the bulk of the females
belonging to any dominant class or race, it has heralded its
decay. In Assyria, Greece, Rome, Persia, as in Turkey today,
the same material conditions have produced the same social
disease among the wealthy and dominant races; and again and
again, when the nation so affected has come into contact with
nations more healthily constituted, this diseased condition has
contributed to its destruction.
In the Market-Place
(_From "Beyond the Breakers"_)
BY GEORGE STERLING
(California poet, born 1869)
Public-domain text, read in full here on John Shaqi.
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