The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
"And you--you betrayed them," I said; and I hurried on, piling
on the fuel, all I had. "They have power, the people have,
and they have needs, great common needs; and they have great
common wealth. All your fat, rich franchises, all your great
social values, the values added to land and franchise by the
presence of the great, common, numerous mass, all the city's
public property--all are theirs, their common property. They
own enough in common to meet all their great common needs, and
they have an organization to keep for them and to develop for
their use and profit all these great needed social values. It
is the city; the city government; city, State, and national.
And they have, they breed in their own ranks, men like you,
natural political leaders, to go into public life and lead
them, teach them, represent them. And they leave it all to
you, trusting you. And you, all of you--not you alone, Boss,
but all of you: ward leaders; State leaders; all the national
political bosses--you all betray them. You receive from them
their votes, so faithfully given, and you transform them into
office-holders whom you teach or corrupt and compel to obey
you. So you reorganize the city government. You, not the Mayor,
are the head of it; you, not the council, are its legislature;
you, not the heads of departments, are the administrators of
the property and the powers of the people of your city; the
common, helpless, friendless people. And, having thus organized
and taken over all this power and property and--this beautiful
faith, you do not protect their rights and their property.
What do you do with it, Boss?"
He started. He could not answer. I answered for him:
"You sell 'em out; you turn over the whole thing--the city,
its property, and its people--to Business, to the big fellows;
to the business leaders of the people. You deliver, not only
franchises, privileges, private rights and public properties,
and values, Boss: you--all of you together--have delivered the
government itself to these men, so that today this city, this
State, and the national government represent, normally, not the
people, not the great mass of common folk, who need protection,
but--Business; preferably bad business; privileged business; a
class; a privileged class."
He had sunk back among the pillows, his eyes closed, his
fingers still. I sounded him.
"That's the system," I repeated. "It's an organization of
social treason, and the political boss is the chief traitor. It
couldn't stand without the submission of the people; the real
bosses have to get that. They can't buy the people--too many of
them; so they buy the people's leaders, and the disloyalty of
the political boss is the key to the whole thing."
These was no response. I plumbed him again.
"And you--you believe in loyalty, Boss," I said--"in being true
to your own." His eyes opened. "That's your virtue, you say,
and you said, too, that you have practiced it."
"Don't," he murmured.
A Ballad of Dead Girls
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account