The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
This association of poverty with progress is the great enigma
of our times. It is the central fact from which spring
industrial, social, and political difficulties that perplex
the world, and with which statesmanship and philanthropy
and education grapple in vain. From it come the clouds that
overhang the future of the most progressive and self-reliant
nations. It is the riddle which the Sphinx of Fate puts to
our civilization, and which not to answer is to be destroyed.
So long as all the increased wealth which modern progress
brings goes but to build up great fortunes, to increase
luxury and make sharper the contrast between the House of
Have and the House of Want, progress is not real and cannot
be permanent. The reaction must come. The tower leans from
its foundations, and every new story but hastens the final
catastrophe. To educate men who must be condemned to poverty,
is but to make them restive; to base on a state of most glaring
social inequality political institutions under which men are
theoretically equal, is to stand a pyramid on its apex.
BOOK III
_The Outcast_
The life of the underworld, of those thrown upon the scrap-heap of the
modern industrial machine; vivid and powerful passages portraying the
lives of tramps, criminals and prostitutes.
Not Guilty
BY ROBERT BLATCHFORD
(See page 66)
In defending the Bottom Dog I do not deal with hard science
only; but with the dearest faiths, the oldest wrongs and the
most awful relationships of the great human family, for whose
good I strive and to whose judgment I appeal. Knowing, as I do,
how the hard-working and hard-playing public shun laborious
thinking and serious writing, and how they hate to have their
ease disturbed or their prejudices handled rudely, I still make
bold to undertake this task, because of the vital nature of the
problems I shall probe.
The case for the Bottom Dog should touch the public heart
to the quick, for it affects the truth of our religions,
the justice of our laws and the destinies of our children
and our children's children. Much golden eloquence has been
squandered in praise of the successful and the good; much stern
condemnation has been vented upon the wicked. I venture now
to plead for those of our poor brothers and sisters who are
accursed of Christ and rejected of men.
Public-domain text, read in full here on John Shaqi.
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