The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
They felt hungry, these picturesque people; their near and
dear ones were hungering at home. Voluptuously savoring
in imagination the operation of the soup, they forgot its
operation as a dole in aid of wages; were unconscious of the
grave economical possibilities of pauperization and the rest,
and quite willing to swallow their independence with the soup.
Even Esther, who had read much, and was sensitive, accepted
unquestioningly the theory of the universe that was held by
most people about her, that human beings were distinguished
from animals in having to toil terribly for a meagre crust,
but that their lot was lightened by the existence of a small
and semi-divine class called _Takeefim_, or rich people, who
gave away what they didn't want. How these rich people came
to be, Esther did not inquire; they were as much a part of the
constitution of things as clouds and horses. The semi-celestial
variety was rarely to be met with. It lived far away from
the Ghetto, and a small family of it was said to occupy a
whole house. Representatives of it, clad in rustling silks or
impressive broad-cloth, and radiating an indefinable aroma of
super-humanity, sometimes came to the school, preceded by the
beaming Head Mistress; and then all the little girls rose and
curtseyed, and the best of them, passing as average members
of the class, astonished the semi-divine persons by their
intimate acquaintance with the topography of the Pyrenees and
the disagreements of Saul and David, the intercourse of the two
species ending in effusive smiles and general satisfaction. But
the dullest of the girls was alive to the comedy, and had a
good-humored contempt for the unworldliness of the semi-divine
persons, who spoke to them as if they were not going to
recommence squabbling, and pulling one another's hair, and
copying one another's sums, and stealing one another's needles,
the moment the semi-celestial backs were turned.
[Illustration: WITHOUT A KENNEL
RYAN WALKER
(_American Socialist cartoonist, born 1870_)]
[Illustration: THE WHITE SLAVE
ABASTENIA ST. LEGER EBERLE
(_American sculptor, born 1878_)]
No. 5 John Street
BY RICHARD WHITEING
(English author and journalist, born 1840. The volume here
quoted is one of the most amazing pictures of slum-life ever
penned)
After midnight the gangs return in carousal from the gin shops,
the more thoughtful of them with stored liquor for the morning
draft. Now it is three stages of man--no more: man gushing,
confiding, uplifted, as he feels the effect of the lighter
fumes; disputatious, quarrelsome, as the heavier mount in a
second brew of hell; raging with wrath and hate, as the very
dregs send their emanations to the tortured brain.
Public-domain text, read in full here on John Shaqi.
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