The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
The thoughtless wickedness with which we scatter sentences of
imprisonment, torture in the solitary cell and on the plank
bed, and flogging, on moral invalids and energetic rebels, is
as nothing compared to the stupid levity with which we tolerate
poverty as if it were either a wholesome tonic for lazy people
or else a virtue to be embraced as St. Francis embraced it.
If a man is indolent, let him be poor. If he is drunken, let
him be poor. If he is not a gentleman, let him be poor. If he
is addicted to the fine arts or to pure science instead of to
trade and finance, let him be poor. If he chooses to spend his
urban eighteen shillings a week or his agricultural thirteen
shillings a week on his beer and his family instead of saving
it up for his old age, let him be poor. Let nothing be done
for "the undeserving": let him be poor. Serves him right!
Also--somewhat inconsistently--blessed are the poor!
Now what does this Let Him Be Poor mean? It means let him be
weak. Let him be ignorant. Let him become a nucleus of disease.
Let him be a standing exhibition and example of ugliness and
dirt. Let him have rickety children. Let him be cheap and let
him drag his fellows down to his price by selling himself to do
their work. Let his habitations turn our cities into poisonous
congeries of slums. Let his daughters infect our young men with
the diseases of the streets and his sons revenge him by turning
the nation's manhood into scrofula, cowardice, cruelty,
hypocrisy, political imbecility, and all the other fruits of
oppression and malnutrition. Let the undeserving become still
less deserving; and let the deserving lay up for himself, not
treasures in heaven, but horrors in hell upon earth. This being
so, is it really wise to let him be poor? Would he not do ten
times less harm as a prosperous burglar, incendiary, ravisher,
or murderer, to the utmost limits of humanity's comparatively
negligible impulses in these directions? Suppose we were to
abolish all penalties for such activities, and decide that
poverty is the one thing we will not tolerate--that every adult
with less than, say, £365 a year, shall be painlessly but
inexorably killed, and every hungry half naked child forcibly
fattened and clothed, would not that be an enormous improvement
on our existing system, which has already destroyed so many
civilizations, and is visibly destroying ours in the same way?
The Jungle
BY UPTON SINCLAIR
(See pages 43, 143)
Public-domain text, read in full here on John Shaqi.
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