The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
There would be no one to hear them if they cried out;
there would be no help, no mercy. And so on until morning--when
they would go out to another day of toil, a little weaker, a
little nearer to the time when it would be their turn to be
shaken from the tree.
The Sad Sight of the Hungry
BY LI HUNG CHANG
(A poem by the Chinese statesman, 1823-1901; known as the
"Bismarck of Asia," and said to have been the richest man in
the world)
'Twould please me, gods, if you would spare
Mine eyes from all this hungry stare
That fills the face and eyes of men
Who search for food o'er hill and glen.
Their eyes are orbs of dullest fire,
As if the flame would mount up higher;
But in the darkness of their glow
We know the fuel's burning low.
Such looks, O gods, are not from thee!
No, they're the stares of misery!
They speak of hunger's frightful hold
On lips a-dry and stomachs cold.
"Bread, bread," they cry, these weary men,
With wives and children from the glen!
O, they would toil the live-long day
But for a meal, their lives to stay.
But where is it in all the land?
Unless the gods with gen'rous hand
Send sweetsome rice and strength'ning corn
To these vast crowds to hunger born!
The Right to be Lazy
BY PAUL LAFARGUE
(A well-known Socialist writer of France. He and his wife,
finding themselves helpless from old age and penury, committed
suicide together)
Does any one believe that, because the toilers of the time of
the mediæval guilds worked five days out of seven in a week,
they lived upon air and water only, as the deluding political
economists tell us? Go to! They had leisure to taste of earthly
pleasure, to cherish love, to make and to keep open house in
honor of the great God, _Leisure_. In those days, that morose,
hypocritically Protestant England was called "Merrie England."
Rabelais, Quevedo, Cervantes, the unknown authors of the
spicy novels of those days, make our mouths water with their
descriptions of those enormous feasts, at which the peoples
of that time regaled themselves, and towards which "nothing
was spared." Jordaens and the Dutch school of painters have
portrayed them for us, in their pictures of jovial life. Noble,
giant stomachs, what has become of you? Exalted spirits, ye
who comprehended the whole of human thought, whither are ye
gone? We are thoroughly degenerated and dwarfed. Tubercular
cows, potatoes, wine made with fuchsine, beer from saffron, and
Prussian whiskey in wise conjunction with compulsory labor have
weakened our bodies and dulled our intellects. And at the same
time that mankind ties up its stomach, and the productivity
of the machine goes on increasing day by day, the political
economists wish to preach to us Malthusian doctrine, the
religion of abstinence and the dogma of work!
The First Machine
BY ANTIPAROS
(Greek, First Century, A. D. The poet celebrates the invention
of the water-mill for grinding corn)
Public-domain text, read in full here on John Shaqi.
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