Without, however, insisting on this point, democracy will argue that politeness is to be deprecated, because it not only recognises but actually creates superiority. It treats an equal as a superior, as though there were not enough discrepancies already without inventing any more. It seems to imply that if inequality did not exist, it would be necessary to invent it. It is tantamount to proclaiming that there cannot be too much aristocracy. That is an opinion which democracy cannot endure. Considered as a promise of future devotion, politeness is equally anti-democratic. The citizen owes no devotion to any person, he owes it only to the community. It is no small matter to style yourself "your most humble servant"; it means that you single out one man from among many others and promise to serve him; it means that you acknowledge in him some natural or social superiority, and according to democracy there are no superiorities, social or natural, and if there were such a thing as natural superiority, nature has no business to allow it. This is tantamount to proclaiming a form of vassalage--a thing which is not to be tolerated. As to the absence of politeness considered as "a means of giving free play to one's feelings," we recognise that in one sense this also is essentially democratic. The democrat is not proud of or pleased with his faults; not at all; only _ex hypothesi_ he does not believe in their existence. A failing is an inferiority of one man in relation to another; the word itself implies it; it means that something is lacking, that one man has a thing which another has not. But all men are equal, therefore, argues the democrat, I have no failing; therefore I need not try to conceal and control my alleged failings, as they are at worst merely mannerisms, and are possibly virtues. The democrat, in fact, like young men, like most women, and like all human beings who have begun to think but do not think very profoundly, knows his failings and assumes that they are virtues. This is very natural, for our faults are the most conspicuous parts of our character, and when we are still at the self-satisfied stage it is our faults that we cherish and admire. Consequently, politeness, in that it consists in concealing our faults, is intolerable to a man who is impatient to display qualities that to him appear commendable and worthy. The usual reason why we do not correct our faults is that we mistake them for qualities, and think that any practice which requires their concealment must be quite absurdly tyrannical.