The Curiosities of Ale & Beer: An Entertaining History: (Illustrated with over Fifty Quaint Cuts)Bickerdyke, John
History
The Curiosities of Ale & Beer: An Entertaining History: (Illustrated with over Fifty Quaint Cuts)
Bickerdyke, John
Drinking customs; Drinking songs
The latter part of the sixteenth and the first half of the seventeenth
centuries seem to have been remarkable for a great excess of alehouses,
having regard to the wants of the population at the time. In 1591 a
report of the Queen’s Council on the state of Lancashire and Cheshire
states that the streets and alehouses are so crowded during service
time that there was none in church but the curate and his clerk; that
alehouses were innumerable, and that great abuses prevailed. In 1639
the Justices of Middlesex made presentment to the Council that there
were twenty-four alehouses in Covent Garden, and that most of their
keepers were chandlers who had got licensed surreptitiously at general
meetings, and that the said Justices had reduced the number of the
alehouses to _four_.
Old John Taylor, in _Drinke and Welcome_, gives evidence of the
excessive facilities for drinking afforded at the fairs then so common.
“Concerning the fructifying or fruitfulnesse of ale,” he says in his
quaint way, “it is almost incredible, for twice every yeere there is a
Faire at a small Towne called Kimbolton or Kimolton in Northamptonshire
(as I take it), in which towne there are but thirty-eight Houses, which
at the Faire time are encreased to thirty-nine _Alehouses_, for an
old woman and her daughter doe in those dayes divide there one house
into two, such is the operation and encreasing power of our English
Ale.” Decker, writing in 1632, says that “a whole street is in some
places but a continuous alehouse, not a shop to be seen between red
lattice and red lattice.” This mention of the red lattice recalls the
custom now extinct, but once well nigh universal, for the alehouses
to have open windows to enable the guests to enjoy the fresh air.
Privacy was ensured by a trellis or lattice, which was fixed in front
of the window, and prevented a passer-by from seeing in, though those
within could see out. Whether or not the red colour of the lattices
was intended to harmonise with the noses of the frequenters may be
considered a moot point; the page seems to have intended some such
insinuation when he says of Bardolph, “He called me even now, my Lord,
through a red lattice, and I could see no part of his face from the
window; at last I spied his eyes and methought he had made two holes in
the ale-wife’s new petticoat, and peeped through.” {189}
[Illustration:
A merry new Ballad, bothe pleaſant and ſweet,
In praiſe of a Blackſmith, which is very meet.
An Ale-Houſe Lattice.
“Of all the trades that ever I ſee
There is none which the Blackſmith compared may be.”
_Roxburghe Ballads._
]
{190}
So usual did the red lattice become that it was regarded as a
distinctive mark, as shown in Marston’s _Antonio and Mellida_, in which
occurs the passage, “As well known by my wit as an alehouse by a red
lattice.” Green lattices were occasionally used, and the memory of them
still survives in the sign of _The Green Lettuce_.
Public-domain text, read in full here on John Shaqi.
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