The Curiosities of Ale & Beer: An Entertaining History: (Illustrated with over Fifty Quaint Cuts)Bickerdyke, John
History
The Curiosities of Ale & Beer: An Entertaining History: (Illustrated with over Fifty Quaint Cuts)
Bickerdyke, John
Drinking customs; Drinking songs
Of Ales there were several kinds—Church-Ales, Bride-Ales, Scot-Ales and
many others. The Church-Ales, of which the Easter-Ales and Whitsun-Ales
and Wakes were varieties, must be considered the most important of
this class of festival. The grotesque carvings on many old churches
have been considered by some to represent the humours of these curious
gatherings. Their origin is no doubt to be traced to the Agapæ, or
Love Feasts of the early Christian Church. Stubbe, in his _Anatomie of
Abuses_ (1585), gives the following account of the manner and intent
of these Ales: “In certain townes where dronken Bacchus beares swaie,
against Christmas and Easter, Whitsondaie, or some other tyme, the
churchwardens of every Parishe provide half a score or twentie quarters
of mault, whereof some they buy of the churche-stocke and some is given
them of the Parishioners themselves, everye one conferring somewhat,
according to his abilitie; whiche maulte being made into very strong
beere or ale, is sette to sale, either in the church or some other
place assigned to that purpose. Then when this is set abroche, well is
he that can gete the soonest to it, and spend the most at it. In this
kinde of practise they continue sixe weekes, a quarter of a yeare,
yea, halfe a year together. That money, they say, is to repaire their
churches and chappels with, to buye bookes for service, cuppes for
the celebration of the Sacrament, surplesses for Sir John, and other
necessaries. And they maintain extraordinarie charges in their Parish
besides.”
The account contains some obvious exaggerations. Stubbe was one
of those of whom the Earl of Dorset might have said as he said of
Prynne,—“My Lords, when God made all His works, He looked upon
them and saw that they were good; this gentleman, the devil having
put spectacles on his nose, says that all is bad.” It will not do
for Macaulay’s New Zealander in looking through the files of old
newspapers, discovered in the ruins of the British Museum, to accept
every statement of the modern teetotal platform as representing an
actual fact.
Public-domain text, read in full here on John Shaqi.
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