Regulations were made in some places to restrain the excesses {273} attending on the keeping of Bride-Ales. In the Court Rolls of Hales Owen is an entry:—“A payne ye made that no person or persons that shall brewe any weddyn ale to sell, shall not brewe aboue twelve stryke of mault at the most, and that the said persons so marryed shall not keep nor have above eyght messe of persons at hys dinner within the burrowe, and before hys brydall daye he shall keep no unlawful games in hys house, nor out of hys house on payne of 20s.” The old custom of Cuckoo-Ale appears to have been only of local observance. In Shropshire the advent of the first cuckoo was celebrated by general feasting amongst the working classes; as soon as his first note was heard, even if early in the day, the men would leave their work and spend the rest of the day in mirth and jollity. The Tithe-Ale was a repast of bread, cheese and ale, provided by the recipient of the tithe and enjoyed by the tithe-payers. At Cumnor, in Berkshire, a curious custom of this kind still obtains. On Christmas Day, after evening service, the parishioners who are liable to pay tithe, repair in a body to the vicarage and are there entertained on bread and cheese and ale. This is not by any means considered in the light of a benefaction on the part of the vicar, but is demanded as a right by the tithe-payers, and even the quantity of the good things which the vicar is to give is strictly specified. He must brew four bushels of malt in ale and small beer, he must provide two bushels of wheat for bread making, and half a hundred-weight of cheese; and whatever remains unconsumed is given to the poor. Leet-Ales, in some parts of England, denoted the dinner given at the Court Leet of a Manor to the jury and customary tenants. Another somewhat similar custom was known by the name of Drink-lean, and was a festive day kept by the tenants and vassals of the Lord of the Manor, or, as some say, a potation of ale provided by the tenants for the entertainment of the Lord or his steward. The origin of the term is not known; it probably has no connection with the effect which a lover of old ale said that beverage had upon him. “I always find it makes me lean,” said he. “Lean!” cries his friend, in amazement; “why, I always thought ale made folks fat.” “That may be,” was the reply, “but it makes me lean, for all that—against a lamp-post.” Another variety of the Ale was called Mary-Ale, and was a feast held in honour of the Virgin Mary. Foot-Ales seem to have meant not so much feasts as sums of money paid to purchase ale on a man’s entering a new situation. We still talk of a man “paying his footing.” A short consideration may now be devoted to the use of ale in former {274} times in the household. It is easy to picture to oneself the English squire or yeoman of old times, an article of whose creed it was that “Old England’s cheer is beef and beer, Soup-meagre is Gallia’s boast,”