The Curiosities of Ale & Beer: An Entertaining History: (Illustrated with over Fifty Quaint Cuts)Bickerdyke, John
History
The Curiosities of Ale & Beer: An Entertaining History: (Illustrated with over Fifty Quaint Cuts)
Bickerdyke, John
Drinking customs; Drinking songs
The above remarks on drinking customs lead to the consideration of the
extravagant drinking and eating of days gone by. Our ancestors, both
Saxon and Dane, were tremendous drinkers, and their sole amusement
after the labours of the day seems to have been drinking down mighty
draughts of ale and mead, and getting themselves under the table as
quickly as possible. An ancient anecdote is told of a Saxon bishop,
who invited a Dane to his house for the purpose of making him drunk.
After dinner “the tables were taken away, and they passed the rest
of the day until evening in drinking.” The cupbearer manages matters
in such a manner that the Dane’s turn comes round much oftener than
that of the others, as, indeed, “the bishop had directed him,” and
the desired end is at last attained. Whether Iago was right when he
gave to the English the palm in drinking over “your Dane, your German,
and your swag-bellied Hollander,” and whether one taught the other
his own particular drinking vices, we cannot stop now to inquire. The
English were always famed for their love of strong ale, and passing
over the intervening centuries and coming down to the Tudor period,
many instances could be quoted from contemporary writers showing the
proneness of our ancestors to drench deep thought in tankards of the
nappy nut-brown ale. Stubbe, in his _Anatomie of Abuses_ (1585), says
that the ale-houses in London were crowded from morning to night with
inveterate drunkards, whose only care was how to get as much heady ale
into their carcases as possible. Ale, strong ale, was all the cry;
one who could not or would not quaff of the strongest was counted a
milksop, {284} while he who could drink longest of it without (or
rather before), getting tipsy, was the king of the company. It must
have been of such an one that Herrick wrote—
Tap, better known than trusted, as we hear,
Sold his old mother’s spectacles for beer,
And not unlikely, rather too than fail,
He’ll sell her eyes and nose for beer and ale.
The love for the strong and the contempt for the small is illustrated
in the well-known lines of the old song:—
He who drinks small beer, goes to bed sober,
Falls as the leaves do fall, that fall in October;
He who drinks strong ale, goes to bed mellow,
Lives as he ought to live, and dies a jolly fellow.
Public-domain text, read in full here on John Shaqi.
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