The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
Not only the ruby, but the emerald also had the reputation of being
a luminous stone, for, besides the shining “emerald” pillar in the
temple of Melkart at Tyre, Pliny records the tale of a marble lion,
with eyes of gleaming emeralds, which was set over the tomb of “a
petty king called Hermias.” This tomb was on the coast, and the
flashing light from the emerald eyes frightened away the tunny-fish,
to the great loss of the fishermen.[251] Whether the eyes of the
magnificent chryselephantine statue of Athene by Phidias were supposed
to be luminous we do not know, but they were incrusted with precious
stones.[252]
The collection of works by the English alchemists, published by Elias
Ashmole, contains the tale of a worthy parson who lived in a little
town near London, and who wished to immortalize himself by building
across the Thames a bridge which would always be lighted at night.
After relating several expedients which suggested themselves to him,
the poet continues:
At the laste he thought to make the light,
For the Bridge to shine by nighte,
With _Carbuncle Stones_, to make men wonder,
With double reflexion above and under:
Then new thought troubled his Minde
_Carbuncle Stones_ how he might finde;
And where to find wise men and trewe,
Which would for his interest pursue,
In seeking all the Worlde about,
Plenty of Carbuncles to find out;
For this he took so mickle thought,
That his fatt flesh wasted nigh to naught.[253]
It is scarcely necessary to add that the poor parson never realized his
dream, but the story shows how popular was the belief that carbuncles
or rubies shone with their own light.
A luminous or phosphorescent stone, which has been named the Bologna
stone, is the subject of a treatise published by the physician Mentzel
in 1675.[254] The writer describes various experiments made to test
the peculiar qualities of this mineral, which is partly a radiated or
crystalline sulphate of barytes, and phosphoresces when calcined. It
was sometimes called the “lunar stone” (_lapis lunaris_), because,
like the moon, it gave out in the darkness the light it received from
the sun. Mentzel also relates that the stone was first discovered, in
1604, by Vincenzio Casscioroli, an adept in alchemy, who believed that
it would be a great aid in the transmutation of the baser metals into
gold, on account of its solar quality. The place of its occurrence was
Monte Paterno, near Bologna, where it appeared in the fissures of the
mountain, after torrential rains.
[Illustration: TITLE PAGE OF ROBERT BOYLE’S WORK ON THE ORIGIN AND
VIRTUES OF GEMS.
Printed in Cologne in 1680.]
Public-domain text, read in full here on John Shaqi.
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