The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
“The texts leave no room for doubt as to the employment by the
ancients of precious stones rendered phosphorescent in the dark by
the superficial application of tinctures composed of materials whose
phosphorescent quality is known to us. Although this luminescence, due
to an application of organic oxidizable materials, could not well be
durable, still it might be made to last several hours, perhaps several
days, and it could always be renewed by repeating the application.”
The use of jewelled ornaments to heighten by their luminosity in
obscurity or in darkness the effect produced by a sacred image, and
to stimulate religious awe in the beholder, is testified to by the
ultra-Protestant traveller, Fynes Moryson, Gent., who went to Italy
in 1594. Of his visit to the Santa Casa in Loreto, he says that he
himself and two Dutchmen, his companions, were permitted to enter the
inner chapel of the sanctuary, “where,” he proceeds, “we did see the
Virgin’s picture, adorned with pretious Jewels, and the place (to
increase religious horror) being darke, yet the Jewels shined by the
light of wax candles.” Although there is no question here of naturally
luminous gems, this might have been the impression produced upon a
more sympathetic pilgrim.[264]
Writing of the traditions in regard to luminous stones, Sir Richard F.
Burton says, “There may be a basis of fact to this fancy, the abnormal
effect of precious stones upon mesmeric sensitives.”[265] However,
while some instances are recorded of psychic impression produced by
precious stones on the minds of persons possessing a highly sensitive
nervous system, it seems likely that some legends of luminous stones
had their origin in the refractive powers of cut gems, by means of
which a dim and distant light would be reflected from the surface of
the stones and would seem to spring from them. Quite possibly, in other
instances, there was a disposition to cater to the popular belief
by placing a light so that the hidden beams traversed the stone and
appeared to emanate from it.
VI
On Crystal Balls and Crystal Gazing
Public-domain text, read in full here on John Shaqi.
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