The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
I have here set down the figure of a consecrated Beryl—now in the
possession of Sir Edward Harley, Knight of the Bath, which he keeps
in his closet at Brampton Bryan in Herefordshire amongst his Cimelia,
which I saw there. It came first from Norfolk; a minister had it
there, and a call was to be made with it. Afterwards a miller had it
and he did work great cures with it (if curable), and in the Beryl
they did see, either the receipt in writing, or else the herb. To this
minister, the spirits or angels would appear openly, and because the
miller (who was his familiar friend) one day happened to see them, he
gave him the aforesaid Beryl and Call; by these angels the minister
was forewarned of his death. This account I had from Mr. Ashmole.
Afterwards this Beryl came into somebody’s hand in London who did tell
strange things by it; insomuch that at last he was questioned for it,
and it was taken away by authority (it was about 1645). This Beryl
is a perfect sphere, the diameter of it I guess to be something more
than an inch; it is set in a ring, or circle, of silver, resembling
the meridian of a globe; the stem of it is about ten inches high, all
gilt. At the four quarters of it are the names of four angels, viz:
Uriel, Raphael, Michael, Gabriel. On the top is a cross patee.[295]
In his “Saducismus Triumphatus,” Joseph Glanvil writes that “one
Compton of Summersetshire, who practised Physick, and pretends to
strange Matters,” demonstrated his power to evoke the image of a
distant person on the surface of a mirror. Glanvil relates that Compton
offered to show to a Mr. Hill any one the latter wished to see. Hill
“had no great confidence in his talk,” but replied that he desired to
see his wife who was many miles distant. “Upon this, Compton took up
a Looking-glass that was in the Room, and setting it down again, bid
my Friend look in it, which he did, and then, as he most solemnly and
seriously professeth, he saw the exact Image of his Wife, in that Habit
which she then wore and working at her Needle in such a part of the
Room (then represented also) in which and about which time she really
was, as he found upon enquiry when he came home. The Gentleman himself
averred this to me, and he is a very sober, intelligent, and credible
Person. Compton had no knowledge of him before, and was an utter
stranger to the Person of his Wife. He was by all accounts a very odd
Person.”[296]
A contemporary record recites that when a certain Sir Marmaduke
Langdale (of the seventeenth century) was in Italy, he went to a
sorcerer and was shown in a glass his own figure kneeling before a
crucifix. Though a Protestant at this time, he shortly after became
a Catholic.[297] If we exclude all idea of trickery, it is likely
enough that the idea of becoming a Catholic was already present to the
scryer’s mind and called up this picture before him.
Public-domain text, read in full here on John Shaqi.
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