The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
A remarkable series of tests in the art of scrying, given in the
presence of Lane, the great Arabic scholar, and translator of the
Arabian Nights, illustrates the fallibility of most of the evidence
adduced in such matters, for, at first, Lane was strongly impressed by
the exhibition. Although no crystal was used, the process of scrying
was precisely the same as in crystal-gazing,—that is to say, the
vision called for by the visitors was seen by the scryer on a polished
surface. The master of ceremonies was an Arab magician, though, of
course, he did not do the scrying himself, but employed a boy for this
purpose, for it is generally thought that half-grown boys or girls
are more receptive. Although Lane himself was perfectly familiar with
Arabic, an interpreter was always present in the interest of the other
Europeans who assisted at the experiments.
After invoking many mysterious geniuses and burning incense and scraps
of paper inscribed with magic formulas, the magician drew a magic
square on a large sheet of paper and dropped a quantity of ink in the
centre. On this the boy was directed to fix his gaze, and after he
had shown that he was thoroughly under the magician’s influence, by
describing the images suggested to him, the visitors were permitted
to ask him questions. The answers were successful in most cases; a
single instance will suffice. When the boy was asked to describe
Admiral Nelson, he replied: “I see a man clothed in a dark garb; there
is something strange about him, he has but one arm.” Then, quickly
correcting himself, he added: “No, I was mistaken, he has one of his
arms across his breast.” This correction impressed those present more
than the first statement, for it was well known that Nelson usually
had the empty sleeve of his coat pinned to his breast. It also seemed
as though there could be no collusion, for both the magician and the
boy were ignorant of everything English and evidently knew nothing of
Nelson. Unfortunately, however, for those who would fain believe that
there is something supernatural in scrying, it was later discovered
that the interpreter was a renegade Scotchman, masquerading as an Arab,
and there can be little doubt that he managed to suggest the boy’s
answer. The fact that no satisfactory results were obtained when this
interpreter was absent, makes this explanation almost certainly the
correct one.
Public-domain text, read in full here on John Shaqi.
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