The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
The attempt to identify either persons or scenes observed by the scryer
with real persons and real scenes unknown to him, must always be open
to the objection that the one who makes the identification has no
photographic impression upon which to base his judgment, but merely the
words of the scryer. When we remember what mistakes have been made in
identifying individuals from photographs, we can easily appreciate the
great chances of error entailed by the use of a verbal description of
a visionary experience, even when the person giving the description is
both willing and able to make it as exact and adequate as possible.
A very impartial witness, Andrew Lang, states that, in the course of
a series of experiments he made in crystal-gazing, he saw nothing
himself, but found that a surprisingly large proportion of those who
tried were successful in seeing pictures of some sort on the polished
surface. Almost invariably, when the gazer fixed his eyes upon the
sphere, it appeared to grow milky-hued and then became black; upon this
dark background the pictures showed themselves. One of the scryers,
a lady, said that as a child she had seen pictures in ink that she
had spilled for the purpose.[311] This method has been much favored
by Orientals. While Lang does not quite venture to assert that all
the “visions” reported to him were genuine ones, he inclines to the
belief that this was the case with many of them. Experience has shown,
however, that not all of those who see pictures in, or on, a glass or
crystal sphere, can also see them in ink.[312] Nevertheless, in view
of the fact that the crystal sphere is said to appear black to the eye
before the pictures are seen, it would seem that some naturally black
surface would be particularly adapted for the purpose.
An interesting point regarding the phenomena of crystal-gazing is the
effect produced by magnification upon the images seen in, or on, the
crystal ball. As to this matter there is considerable difference of
opinion, for, while some experimenters assert that the interposition
of a magnifying-glass enlarges the image, others have not remarked
any difference in its size under these conditions. Indeed, one of the
most critical witnesses, Mrs. A. W. Verrall, declares that her vision
entirely disappeared when she held a magnifying-glass before her eyes.
On the other hand, we have the case of a subject who had been told,
while in the hypnotic state, that he would see a play-bill on the
crystal. When he was awakened and the crystal ball was placed before
him, he said that he could see only detached letters, but when he
looked through a magnifying-glass he saw all the letters distinctly and
read the name of the play, in perfect accord with the suggestion.[313]
Public-domain text, read in full here on John Shaqi.
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