The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
The claim is made that the adept at crystal-gazing can determine by the
apparent difference in proximity of the visions whether they refer to
the present or to a more or less remote past or future, that is to say,
are nearer or farther removed in time from the period when the vision
appears. The distinction between past and future is admitted to offer
greater difficulty and a decision as to this point must depend upon a
kind of intuitive and undefined impression on the part of the scryer.
Those who have made a sympathetic study of crystal-gazing recognize
that the “visions” seen in or on the crystal differ according to the
mental and psychic temperament of the scryer. Two broad distinctions
are sometimes established, the one class comprising those whose mental
attitude is a “positive” one while the second class includes the
“passive” subjects. In the former case the crystal visions are more apt
to be symbols denoting some past or future event than a clear picture
of the event itself, the mentality of the “positive” subject being,
perhaps, too strong merely to mirror the image cast upon it. Instead
of so doing it transforms the impression received from this image into
some symbolic form. This process is not, however, consciously done, but
the scryer of this type is supposed nevertheless to have an instinctive
appreciation of the fact that what he sees is purely and simply a
symbol, and he proceeds to interpret this in accord with certain
generally received rules, or in accord with his own personal experience.
The passive subject on the other hand is more apt to see a clear and
definite picture of the persons or events revealed to him. Sometimes
that picture is distinctly perceptible on or about the surface of the
crystal, while at other times the visual perception will be rather
indefinite and clouded, although accompanied by a strong mental
impression in itself equivalent to that which would have been induced
by an actual and objective vision.[316]
The proper use of the crystal is the prime factor in the art of
scrying and great attention is paid to this point by all those who
treat seriously of the subject. Among other things they recognize
that freedom from pain, or even from a sense of physical discomfort,
is quite essential, for the mind must assume a purely passive and
receptive attitude, and not be forced to take cognizance of bodily
discomfort. Moreover the nervous system must be in repose, for which
reason a reasonable time should be allowed to lapse after taking a
meal, before trying for crystal visions.[317]
Public-domain text, read in full here on John Shaqi.
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