The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
Crystal balls have been found occasionally in tombs or in funerary
urns, and their presence in sepulchres may perhaps be considered to
have been due to a belief that they possessed certain magic properties.
In the tomb of Childeric (ca. 436-481 A.D.), the father of Clovis,
a rock-crystal sphere was found which was for a time preserved in
the Bibliothèque Royale, Paris, and later in the Louvre Museum; it
measures 1½ inches in diameter.[325] The chance discovery of a
number of crystal balls is related by Montfaucon. Towards the end of
the sixteenth century, the canons of San Giovanni in Laterano, Rome,
wished to have some repairs made to a house they owned, just outside
of the city walls, and sent thither some workmen with the order to
break up or remove two large, superimposed stones, which were much in
the way. The workmen proceeded to break the upper stone, but were much
astonished to find embedded within it an alabaster funerary urn with
its cover. This had been hidden between the two stones, a space for its
reception having been hollowed out in the upper and lower stones, so
that it fitted within them. Opening the urn there were found inside,
mingled with the ashes, twenty crystal balls, a gold ring with a stone
setting, a needle, an ivory comb, and some bits of gold wire. The
presence of the needle was taken to indicate conclusively that the
ashes were those of a woman.[326]
The discovery of the tomb of Childeric was made, May 27, 1653, by a
deaf-mute mason, named Adrien Quinquin, while he was excavating for the
restoration of one of the dependencies of the church of Saint Brice de
Tournai. One of the most interesting objects found in the tomb was the
golden signet of Childeric bearing his head and the legend _Childerici
regis_. The earliest description is given in a work by Chiflet entitled
“Anastasis Childerici,” “Resurrection of Childeric,” published by
Plantin of Antwerp in 1655. The various ornaments were sent by the
Spanish Governor-General of the Netherlands to the Austrian treasury in
Vienna, and were not long afterward, in 1664, graciously donated by
Emperor Leopold I to King Louis XIV, at the instance of Johann Philip
of Schonborn, Archbishop of Mainz, who was under great obligation to
the French sovereign.
[Illustration: ROCK-CRYSTAL SPHERE.
Japan, five inches diameter. Morgan collection, American Museum of
Natural History, New York.]
In Paris the various ornaments were preserved in the Bibliothèque
Royale until the night of November 5-6, 1831, when many of them, with
other valuables, were stolen by an ex-convict. Closely pursued by the
police, the thief threw his booty into the Seine; much of the plunder
was subsequently recovered, but the signet of Childeric was lost for
ever. The crystal ball had not seemed of sufficient value to tempt the
thief and was left undisturbed; it was later, in 1852, deposited in the
Louvre Museum.[327]
Public-domain text, read in full here on John Shaqi.
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