The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
A crystal ball known as the Currahmore Crystal, because it is kept
at the seat of that name belonging to the Marquis of Waterford, has
long enjoyed and still enjoys the repute of possessing magical powers.
It is of rock-crystal, and the legend runs that one of the Le Poers
brought it from the Holy Land, where it had been given him by the
great crusader Godefroy de Bouillon (1058-1100). The ball is a trifle
larger than an orange and a silver ring encircles it at the middle.
The chief and much-prized virtue of this crystal is its power to cure
cattle of any one of the many distempers to which they are subject. Its
application for this purpose is rather peculiar, for the cattle are not
touched with it, but driven up and down a stream in which it has been
laid. Not only in the immediate neighborhood of Currahmore is resort
had to this magic stone by the peasants, but requests for its loan are
often made from far distant parts of Ireland. The privilege is almost
always accorded and has never been abused, the crystal being in every
case conscientiously returned to its rightful owner.[337]
The names “ghost-crystals,” “phantom-crystals,” “spectre-crystals,”
“shadow-crystals,” etc., are applied to a form of quartz in which the
crystallization was interrupted from time to time, so that in the
transparent successive layers there is an occasional opaque layer,
often no thicker than the finest possible dusting of a whiter material.
Sometimes as many as fifteen or twenty of these successive growths are
observable, one over the other. When these crystals are in the natural
form, they show beautifully from the sides and ends. Sometimes such
crystals are found after they have been rolled in the beds of mountain
torrents until they have become entirely opaque, but when the surfaces
are polished, the “phantom,” “spectre,” or “ghost,” appears with
wonderful beauty. Occasionally the entire crystal has been worn down
to a small part of the original prism, in which case it is cut into a
ball. The ball may seem to be absolutely pure, but when held in certain
lights little tent-like markings can often be observed; sometimes only
one marking is visible, but there may be as many as twenty. These
are occasionally due to a layer of smoky material, and, though they
add a charm to the ball, they detract from its value. Nevertheless,
crystal-gazers may find an additional interest when the “ghostly” or
“spectral” interior exists in a crystal ball. This growth is similar
in kind to that seen at times in opaque quartz, forming what is known
as cap-quartz; here the crystallizations can frequently be broken
apart so that they fit one over the other in many successive layers.
Occasionally the regular crystalline development will be interrupted,
as it were, and in place of the original crystal continuing its growth
harmoniously, a larger crystal will form on a smaller one, forming a
sort of mushroom, or “cap,” or “stilt” quartz, as it is termed.
Public-domain text, read in full here on John Shaqi.
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