The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
Another amulet is the _tet_. The hieroglyph represents a mason’s
table and the word signifies “firmness, stability, preservation.”
These figures, made of faience, gold, carnelian, lapis-lazuli, and
other materials, were placed on the neck of the mummy to afford
protection.[339]
The “papyrus scepter,” _uat_, is usually cut from matrix-emerald or
made of faience of similar hue. _Uat_ means “verdure, flourishing,
greenness”; placed on the neck of the mummy it was regarded as
emblematic of the eternal youth it was hoped the deceased would enjoy
in the realm of the dead. In the 159th chapter of the Book of the Dead,
we read of an _uat_ of matrix-emerald; it was believed to be the gift
of Thoth, serving to protect the limbs of the deceased.[340]
The amulet representing the pillow, _urs_, was generally made of
hematite. The 166th chapter of the Book of the Dead is sometimes
engraved thereon. Dr. Budge renders this as follows:
Rise up from non-existence, O prostrate one! They watch over thy
head at the exalted horizon. Thou overthrowest thine enemies; thou
triumphest over what they do against thee, as Horus, the avenger of
his father, this Osiris[341] has commanded to be done for thee. Thou
cuttest off the heads of thine enemies; never shall they carry off
from thee thy head (?). Verily Osiris maketh slaughter at the coming
forth of the heads of his enemies; may they never remove his head from
him.
Of all these amulets, the type most frequently encountered has the
shape of a heart, _ab_. These are found of carnelian, green jasper,
basalt, lapis-lazuli, and other hard materials. The heart, regarded
in ancient Egypt as the seat of life, was the object of especial care
after death. Enclosed in a special receptacle it was buried with the
mummy, and the belief was that only after it had been weighed in the
balance of the underworld, against the symbol of law, could it regain
its place in the body of the deceased. The heart was symbolically
represented by the scarab.[342]
A fine example of a heart amulet shows on one side the figure of
the goddess Neith with the pennu bird or phœnix, an emblem of the
resurrection, and bears inscribed the chapter of the heart.[343]
The following extract from the Book of the Dead treats of the formula
to be recited over a funeral scarab cut from a hard stone, perhaps the
lapis-lazuli. Egyptian tradition assigned this chapter to the reign of
Semti, the fifth king of the 1st Dynasty, about 4400 B.C.[344]
Chapter of not allowing a man’s heart to oppose him in the divine
regions of the nether world.
Public-domain text, read in full here on John Shaqi.
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