The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
In ceremonial worship the Hindus recognize sixteen offerings, the ninth
consisting of gems and jewelry, and a divine assurance of adequate
return to the giver appears in the Bhagavat Purana, where Krishna
says, “Whatever is best and most valued in this world and that which
is most dear to you should be offered to me, and it will be received
back in immense and endless quantity.” On certain appointed days the
holy images are decorated with the choicest garments and the richest
jewelry in the temple treasury; this is especially the case on the
day celebrated as the birthday of the respective divinity. However,
the gifts are believed to retain their sacred character as dedicated
objects only for a comparatively brief period, varying from a month or
more for garments and vestments, to ten or twelve years for jewels,
such as the naoratna or the panchratna, the prized and revered jewels,
composed respectively of nine and five gems. The panchratna usually
consists of gold, diamond, sapphire, ruby, and pearl. After the gifts
have ceased to be worthy of use in the temples, they may be disposed
of to defray the expenses of the foundation, including the cost of
supporting the numerous priests and attendants. As the objects still
retain their sacred associations, they are eagerly bought by pious
Hindus, who undoubtedly regard them as valuable talismans. Thus they
not only serve to bring blessings upon the donors, but also constitute
one of the chief sources of income for the temples.[364]
One of the oldest and perhaps the most interesting talismanic jewel
is that known as the naoratna or nararatna, the “nine-gem” jewel. It
is mentioned in the old Hindu ratnaçastras, or treatises on gems,
for example, in the Nararatnaparîkshâ, where it is described as
follows:[365]
Manner of composing the setting of a ring:
In the centre The Sun The Ruby
To the East Venus The Diamond
To the Southeast The Moon The Pearl
To the South Mars The Coral
To the Southwest Râhu The Jacinth
To the West Saturn The Sapphire
To the Northeast Jupiter The Topaz
To the North The descending node The Cat’s-eye
To the Northwest Mercury The Emerald
Such is the planetary setting.
From this description we learn that the jewel was designed to combine
all the powerful astrological influences. The gems chosen to correspond
with the various heavenly bodies, and with the aspects known as the
ascending and descending nodes, differ in some cases from those
selected in the West. For instance, the emerald is here assigned to
Mercury, whereas in Western tradition this stone was usually the
representative of Venus, although it is sometimes associated with
Mercury also.[366] On the other hand, the diamond is dedicated to
Venus, instead of to the Sun as in the Western world.
[Illustration: MANI MÁLÁ, OR CHAIN OF GEMS.
Public-domain text, read in full here on John Shaqi.
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