The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
The god of fire, Xiuhtecutli, or Ixçocauhqui, presided over the
ceremony of piercing the ears of the young boys and girls. The image
of this god was decorated with ear-rings encrusted with a mosaic of
turquoise. He held in his left hand a buckler on which were five large
green stones called _chalchiuitl_ (jadeite), placed in the form of a
cross on a plate of gold almost covering the shield.[374]
At the time of the Spanish Conquest an immense emerald, almost as large
as an ostrich egg, was adored by the Peruvians in the city of Manta.
This “emerald goddess” bore the name of Umiña, and, like some of the
precious relics of the Christian world, was only exhibited on high
feast days, when the Indians flocked to the shrine from far and near,
bringing gifts to the goddess. The wily priests especially recommended
the donation of emeralds, saying that these were the daughters of the
goddess, who would be well pleased to see her offspring. In this way
an immense store of emeralds rewarded the efforts of the priests, and
on the conquest of Peru all these fine stones fell into the hands of
Pedro de Alvarado,[375] Garcilasso de la Vega, and their companions.
The mother emerald, however, had been so cleverly concealed by the
priests of the shrine that the Spaniards never succeeded in gaining
possession of it. Many of the other emeralds were destroyed because of
the ignorance and stupidity of some of their new owners, who, supposing
that the test of a true emerald was its ability to withstand hard
blows, laid the stones on an anvil and hammered them to pieces. The old
and entirely false notion that the genuine diamond could endure this
treatment may have suggested the unfortunate test.
Garcilasso likens the growth of the emerald in its mine to that of
a fruit on a tree, and he believed that it gradually acquired its
beautiful green hue, that part of the crystal nearest the sun being
the first to acquire color. He notes an interesting specimen found in
Peru, half of which was colorless like glass, while the other half was
a brilliant green; this he compares with a half-ripened fruit.[376]
[Illustration: VOTIVE ADZE OF JADEITE FROM MEXICO.
a, Front view. b, Side view. c, Rear view. Kunz Collection, American
Museum of Natural History, New York. 10-13/16 × 6 × 4-5/8 inches,
Weight, 19 pounds Troy.]
Public-domain text, read in full here on John Shaqi.
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