The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
No jewelled sacred image has been the object of greater reverence than
has been accorded to the rude little wooden carving popularly known as
the “Sacro Bambino” or “Sacred Baby,” in the old church of Ara Coeli
in Rome. This figure was carved, in 1847, by a monk, out of a piece of
olive-wood from one of the ancient trees growing on the Mount of Olives
near Jerusalem. The carving was executed in the Holy Land and was sent
thence to Italy, and although the ship bearing it was shipwrecked, this
precious freight was miraculously preserved and is supposed to have
been conveyed to its destination in some mysterious way. The reverence
of the thousands of pilgrims who in the course of time have gazed
with veneration upon this quaint and curious work of art, has found
expression in the bestowal of a wealth of gems and jewels, including
necklaces, brooches, rings, etc., with which the silken dress of the
image is studded. A crown of gold adorned with precious stones rests
upon the head of the olive-wood figure, which is jealously guarded
by the priests and only shown to the faithful as a particular favor,
except on the occasion of certain religious festivals.
One of the most renowned emeralds in the world surmounted the
elaborately jewelled imperial crown that was placed upon the head of
the venerated image of the Virgen del Sagrario in the Cathedral of
Toledo. This emerald, of a rich green color, was cut as a perfect
sphere and measured about 40 millimetres, or 1½ inches, in diameter.
The crown itself was the work of the Toledan goldsmith, Don Diego Alejo
de Montoya, who began his task in 1574 and devoted twelve years to its
completion. It is described as being of almost pure gold and executed
in the Renaissance style. Curiously chased in arabesque designs and
enamelled in various colors, the framework of the crown served as a
magnificent background for the gems constituting its adornment, which
comprised rubies, emeralds, and Oriental pearls; a row of angels and
cherubs sustained the arches which bore at their summit the allegorical
figures of Faith, Hope, and Charity; upon that representing Faith
rested the splendid emerald. This precious ornament was still preserved
in the Cathedral in 1865, but was so carelessly guarded that it was
stolen in 1869.[391]
If we are to believe the following anecdote, the emerald disappeared
at an earlier date: It is said that in 1809, during the French
occupation of Spain, Marshal Junot visited this cathedral, and the
emerald was pointed out to him as one of the chief glories of the
shrine. As soon as the marshal’s covetous glance rested upon the gem,
he plucked it from its setting, remarking, coolly, to the astonished
and horrified bystanders, “This belongs to me.” Then, smiling and
bowing, he left the cathedral with the emerald safely ensconced in his
waistcoat pocket. Later, it was replaced by an imitation in glass.
Public-domain text, read in full here on John Shaqi.
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