The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
And thou shalt make the breastplate of judgment with cunning work;
after the work of the ephod thou shalt make it; of gold, of blue, and
of purple, and of scarlet, and of fine twined linen shalt thou make it.
Foursquare it shall be being doubled; a span shall be the length
thereof, and a span shall be the breadth thereof.
And thou shalt set in it settings of stones, even four rows of stones:
the first row shall be a sardius, a topaz, and a carbuncle: this shall
be the first row.
And the second row shall be an emerald, a sapphire, and a diamond.
And the third row a ligure, an agate, and an amethyst.
And the fourth row a beryl, and an onyx, and a jasper; they shall be
set in gold in their enclosings.
And the stones shall be with the names of the children of Israel,
twelve, according to their names, like the engravings of a signet;
every one with his name shall they be according to the twelve tribes.
And thou shalt make upon the breastplate chains at the ends of
wreathen work of pure gold.
And thou shalt make upon the breastplate two rings of gold, and shalt
put the two rings on the two ends of the breastplate.
And thou shalt put the two wreathen chains of gold in the two rings
which are on the ends of the breastplate.
And the other two ends of the two wreathen chains thou shalt fasten
in the two ouches, and put them on the shoulder-pieces of the ephod
before it.
And thou shalt make two rings of gold, and thou shalt put them upon
the two ends of the breastplate in the border thereof, which is in the
side of the ephod inward.
And two other rings of gold thou shalt make, and shalt put them on the
two sides of the ephod underneath, toward the forepart thereof, over
against the other coupling thereof, above the curious girdle of the
ephod.
And they shall bind the breastplate by the rings thereof unto the
rings of the ephod with a lace of blue, that it may be above the
curious girdle of the ephod, and that the breastplate be not loosed
from the ephod.
And Aaron shall bear the names of the children of Israel in the
breastplate of judgment upon his heart, when he goeth in unto the holy
place, for a memorial before the Lord continually.
And thou shalt put in the breastplate of Judgment the Urim and the
Thummim; and they shall be upon Aaron’s heart, when he goeth in before
the Lord: and Aaron shall bear the judgment of the children of Israel
upon his heart before the Lord continually.
Of the miraculous quality of the stones worn by the high-priest, the
Jewish historian Josephus (37-95 A.D.) says:[409]
Public-domain text, read in full here on John Shaqi.
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