The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
_hyacinthus_, suggested by the list of foundation stones in Revelation
xxi, 20, and already proposed by Epiphanius, Bishop of Constantia,
about 400 A.D. Whether _hyacinthus_ should be rendered “sapphire”
or “jacinth” is not easy to determine, as this name seems to have
been used indifferently for both stones; with the Arabs, under the
form _yakut_, it became a generic term for all the varieties of the
corundum gems. The sapphire was engraved in Greek and Roman times and
is, perhaps, the _leshem_ stone of the Second Temple. For the Mosaic
breastplate we are forced to seek for some stone known in ancient
Egypt, where the sapphire does not seem to have been introduced at
an early date. If we could accept the suggestion of Brugsch that the
Egyptian _neshem_ stone, reputed to have wonderful magic virtues, was
the same as the Hebrew _leshem_, a brown agate would have been the
seventh stone in the original breastplate, as Wendel gives very strong
reasons for rendering _neshem_ in this way. The color designations were
very freely used in Egyptian, and therefore a reddish or a yellowish
brown agate may have been used. The _leshem_ bore the tribal name
Joseph.
VIII. Shebo. [שְׁבוֹ.] This is uniformly rendered in the ancient
versions and in Josephus by “agate,” a composite stone highly esteemed
in very ancient times, and hence worthy of a place among the stones of
the breastplate; at a later period, as Pliny notes (xxxvii, 54), it
became so common that it was but little regarded. Nevertheless the fact
that the various kinds of agates were believed to have many talismanic
and therapeutic virtues, the great variety of coloration observable in
these stones, and the curious figures and markings displayed by many of
them, served to make them favorite objects. The etymology of the word
_shebo_ suggests that it designated more especially a banded agate,
and that set in the proto-breastplate was most probably one with gray
and white bands, as this variety often appears in Egyptian work. There
would have been no lack of contrast between this stone and the reddish
or yellowish-brown agate, of uniform color, which may have occupied the
seventh place. For the later breastplate we may choose any one of the
many kinds of banded agate. This stone had engraved upon it the name
Benjamin.
Public-domain text, read in full here on John Shaqi.
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