The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
topaz when that stone became known to the Jews, either in Babylonia, or
after their return to Palestine. The _tarshish_ was engraved with the
name Naphtali.
XI. Shoham. [שֹׁהַם.] The Septuagint translates “beryl,” but in our
Authorized Version and in that used by Roman Catholics, the so-called
Douai Version, the word is invariably rendered “onyx.” Diodorus
Siculus and Dionysius Periegetes, writing in the first century B.C.,
are the first classical authors who use the name beryl. While this
name does not appear in the treatise of Theophrastus, he evidently
includes the beryl among his _smaragdi_; indeed, the true emerald is
simply a variety of the beryl, and owes its beautiful coloration to
a slight admixture of chromium. The finest beryls were brought from
India. Besides the specimen set in the breastplate, the high-priest
wore on his shoulders two _shoham_ stones, each engraved with the
names of six of the tribes. After carefully weighing the evidence, we
believe that the stones worn by the high-priest of the Second Temple
were aquamarines (beryls). In our endeavor to determine the _shoham_
stones used in Mosaic times, we have no very definite information to
guide us; on the whole, the conjecture of J. L. Myers, that they were
malachites, seems to have much in its favor, for this material was
known to the ancient Egyptians and appears to have been often used
for amulets. The Egyptian name for malachite, as well as for other
green stones, was _mafek_, and a ring of _mafek_ is mentioned in an
Egyptian text; undoubtedly, at a later period in Egyptian history,
_mafek_ may also have denoted the beryl. In view of the fact that the
turquoise was unquestionably known to the Egyptians at a very early
date, the supply being derived from mines in the Sinai Peninsula,
which were rediscovered by Macdonald, we might be tempted to suggest
that the _shoham_ stones were turquoises. The light blue or blue-green
of the specimens of this stone found on Mt. Sinai would make an even
better contrast with the neighboring jade than would the bright green
malachite. On the shoham of the breastplate the name Gad was engraved.
Public-domain text, read in full here on John Shaqi.
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