The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
Septuagint. Josephus Vulgate Authorized Revised
Hebrew. (Greek) (Greek) (Latin) Version Version
About About About 1611 A.D. 1884 A.D.
250 B.C. 90 A.D. 400 A.D.
1 Odem Sardion Sardonyx Sardius Sardius Sardius
(or Ruby)
2 Piṭdah Topazion Topazos Topazius Topaz Topaz
3 Bareḳeth Smaragdos Smaragdos Smaragdus Carbuncle Carbuncle
(or Emerald)
4 Nophak Anthrax Anthrax Carbunculus Emerald Emerald
(or Carbuncle)
5 Sappir Sappheiros Iaspis Sapphirius Sapphire Sapphire
6 Yahalom Iaspis Sappheiros Jaspis Diamond Diamond
(or Sardonyx)
7 Leshem Ligurion Liguros Ligurius Ligure Jacinth
(or Amber)
8 Shebo Achatês Amethystos Achatês Agate Agate
9 Aḥlamah Amethystos Achatês Amethystus Amethyst Amethyst
10 Tarshish Chrysolithos Chrysolithos Chrysolithus Beryl Beryl
(or Chalcedony)
11 Shoham Bêryllion Onyx Onychinus Onyx Onyx
(or Beryl)
12 Yashpheh Onychion Bêryllos Bêryllus Jasper Jasper
The high-priest’s breastplate, as described in Hebrew tradition, was
regarded by the Jews with peculiar reverence, and the stones set in
it were believed to be emblematic of many things. It is, therefore,
quite natural that these stones are described in the book of Revelation
as the foundation stones of the New Jerusalem. The names are in some
cases not identical with those given in Exodus, but this may arise from
various renderings of the Hebrew names in the Targums or in the Greek
versions.
The text in Revelation (xxi, 9-21) is as follows:
And there came unto me one of the seven angels which had the seven
vials full of the seven last plagues, and talked with me, saying, Come
hither, I will show thee the bride, the Lamb’s wife:
And he carried me away in the spirit to a great and high mountain,
and showed me that great city, the holy Jerusalem, descending out of
heaven from God.
Having the glory of God: and her light was like unto a stone most
precious, even like a jasper-stone, clear as crystal;
And had a wall great and high, and had twelve gates, and at the gates
twelve angels, and names written thereon, which are the names of the
twelve tribes of the children of Israel:
Public-domain text, read in full here on John Shaqi.
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