The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
Some theologians were opposed to the assignment of the foundation
stones to the apostles, for they held that only Christ himself could be
regarded as the foundation of his Church. Hence the symbolism of these
stones was made to apply to Christ alone, the color of the stone often
guiding the commentator in his choice of ideas denoted by the different
gems. Thus, one writer, applying all the meanings to Christ, finds that
the greenish Jasper denotes satisfaction; the sky-blue Sapphire, the
soul; the bright-red Chalcedony, zeal for truth; the transparent green
Emerald, kindness and goodness; the nail-colored Sardonyx, the strength
of spiritual life; the red Sardius, readiness to shed His blood for the
Church; the yellow Chrysolite, the excellence of His divine nature;
the sea-green Beryl, moderation and the control of the passions;
the glass-green Topaz (chrysolite?), uprightness; the harsh-colored
Chrysoprase, sternness towards sinners; the violet or purple Jacinth,
royal dignity, and, lastly, the purple Amethyst, with a touch of red,
perfection.[432]
Andreas of Cæsarea freely recognizes his indebtedness to the much more
ancient source, St. Epiphanius, bishop of Constantia in Cyprus, who
died in 402 A.D., and who wrote a short but very valuable treatise on
the stones of the breastplate, noting in several cases the therapeutic
and talismanic virtues of these stones and giving his opinion as to the
order in which the names of the tribes were inscribed upon them.[433]
As the foundation stones of Revelation are rightly called “apostolic
stones,” so those of the breastplate merit the designation of “tribal
stones,” as well as that of astral stones; indeed, the Jews of medieval
times definitely associated the tribes with the zodiacal signs in the
following order:
Judah Aries
Issachar Taurus
Zebulun Gemini
Reuben Cancer
Simeon Leo
Gad Virgo
Ephraim Libra
Manasseh Scorpio
Benjamin Sagittarius
Dan Capricorn
Naphtali Aquarius
Asher Pisces
For Rabanus Maurus the nine gems of the king of Tyre named in Ezekiel
xxxviii, 13, are types of the nine orders of angels, just as the twelve
foundation stones of Revelation signify the twelve apostles.[434]
It is evident, from early and later usage, that, at the place and time
where and when these stones were first utilized for birth-stones, the
year must have begun with the month of March. This will be apparent
when we compare the following eight lists, carefully gathered from
various sources:
Isidore
Bishop of
Month Jews Romans Seville Arabians
January Garnet Garnet Hyacinth Garnet
February Amethyst Amethyst Amethyst Amethyst
March Jasper Bloodstone Jasper Bloodstone
April Sapphire Sapphire Sapphire Sapphire
Public-domain text, read in full here on John Shaqi.
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