The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
January Garnet 7, hyacinth 2.
February Amethyst 8, hyacinth 1, pearl 1.
March Jasper 5, bloodstone 4.
April Sapphire 7, diamond 2.
May Agate 5, emerald 4, chalcedony 1, carnelian 1.
June Emerald 4, agate 4, chalcedony 3, turquoise 1, pearl 1,
cat’s-eye 1.
July Onyx 5, sardonyx 1, carnelian 1, ruby 1, turquoise 1.
August Carnelian 5, sardonyx 3, moonstone 1, topaz 1, alexandrite 1.
September Chrysolite 6, sardonyx 2.
October Beryl, 8, aquamarine 5, opal 1.
November Topaz 8, pearl 1.
December Ruby 6, turquoise 2, chrysoprase 1, bloodstone 1.
With the exception of January, where we have the garnet instead of
the jacinth, and of December, which gives us the ruby instead of the
chrysoprase, the first choices are practically identical with the
foundation stones, bearing in mind that the eleventh stone is that for
January, the twelfth that for February, the first that for March and so
on.
Of the assignment of the natal stones to the different months of the
year or to the zodiacal signs, Poujet fils, writing in 1762, states
that in his opinion this fashion started in Germany—others say in
Poland—some two centuries before his time, and he adds that, though
this arrangement was purely imaginary, and unknown to ancient writers,
it soon became popular, and many, more especially of the fair sex,
seeing in it an element of mystery, wished to wear rings set with the
stone appropriate to the month of their birth, the stone being
engraved with the appropriate zodiacal sign.[435] However correct
Poujet may be regarding the period at which the fashion of wearing
natal rings was introduced, he is, as we have already shown, quite
wrong in believing that the serial arrangement of the stones and
their assignment to months or signs was purely imaginary, for it is
unquestionably based on the list in Revelation, which in its turn goes
back to the twelve stones of the high-priest’s breastplate.
[Illustration: FACSIMILE OF THE BETROTHAL RING OF THE VIRGIN IN THE
CATHEDRAL OF PERUGIA.
The original ring, which is of chalcedony, is shown on St. Agatha’s
Day, July 29, to cure ailments of mothers. This cord and facsimile of
ring acquired by the author at Perugia, May 6, 1902.]
The fashion of wearing a series of twelve stones denoting (or bearing)
the zodiacal signs seems to have existed in the sixteenth century, for
Catherine de’ Medici is said to have worn a girdle set with twelve
stones, among which were certain onyxes as large as crownpieces, upon
which talismanic designs had been engraved. Two hundred years later
this girdle is stated to have been in the possession of a M. d’Ennery,
whose collection of antique medals was regarded as the finest in Paris
at the time.[436] It is not, however, certain that the twelve stones of
Catherine’s girdle were those attributed to the zodiacal signs both at
an earlier and later period.
Public-domain text, read in full here on John Shaqi.
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