The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
Among the many changes in this list from that habitually followed,
it will be noted that the ruby is transferred from December to July,
changing places with the turquoise, which became the gem of December.
This has been favored on the ground that the warmer-colored gem was
best adapted for a July birth-stone, while the paler turquoise was best
suited to a winter month, when the sun’s rays are feeble. The contrary,
however, is true; for it is in winter that we seek for warmth, while
in the heat of summer nothing is more grateful than coolness. This
transposition is, in effect, simply a return to the ordering of these
stones in the Polish list, which may perhaps have become popular in
Europe in the eighteenth century through Marie Leczinska, the queen of
Louis XV. Another undesirable change takes the chrysolite (peridot)
from the place it has always occupied as the gem of September, and
makes of it an alternate for August, with the sardonyx, while the
sapphire, properly the gem for April, is made the birth-stone for
September. For October neither the tourmaline nor the opal is as
appropriate as the beryl, while for June we should prefer the asteria
to the moonstone as a substitute for the pearl.
This suggested radical change or violation cannot be permitted. The
time-honored ordering is familiar now to all who are interested in
the matter, and any change, even if one apparently for the better, is
liable to disturb the popular confidence in those who are supposed
to be familiar with the subject. Above all, there should be no
duplication or triplication of birth-stones for any given month, the
choice between a birth-stone or an astral or zodiacal stone or the
combination of these affording all the variety that is necessary or
should be desired.
As the diamond does not appear to have been known to the ancients
and is not given in any of the lists of birth-stones before the last
century, and as diamonds, like gold and platinum, may easily be used as
accessories to other stones, would it not perhaps be better to omit the
diamond from the list of the stones of the months, and rather use these
gems as a bordering or other ornate addition to the stone of the month?
The pearl, which is not a stone in any sense of the word, should not
appear in the list at all; but it can be worn in some device suggesting
a sentiment, as, for instance, an emblem of purity, etc.
The tourmaline, as a gem only known in modern times or since the
eighteenth century, seems out of place in the list of birth-stones,
which ought only to comprise precious or semi-precious stones which
have been known and worn from ancient times.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account