The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
The planetary controls of precious stones as given in the Lapidario of
Alfonso X, according to “Chaldaic” tradition, show that the same stone
was influenced in many or most cases by more than one of the “seven
planets” (including the Sun and Moon). Thus the diamond, belonging to
the first degree of the sign Taurus, was dominated by both Saturn and
the Sun; the emerald was controlled by Jupiter, and also by Mercury and
by Venus. The red jargoon was influenced by Mars, the yellow variety
by Jupiter and the white jargoon by Venus. The carnelian received
virtue from the Sun and from Venus. The ruby, although more especially
a sunstone, came as well under the influence of the Planet of Love.
Coral belonged both to Venus and to the moon, while lapis-lazuli and
chalcedony only owed allegiance to Venus; this planet also lent virtue
to the beryl.[454]
Among the Mohammedans, six of the seven heavens were supposed to be
made of precious substances: the first was of emerald; the second, of
white silver; the third, of large white pearls; the fourth, of ruby;
the fifth, of red gold; and the sixth, of jacinth. The seventh and
highest heaven, however, was of shining light.[455] Here we have the
three precious colored stones, emerald, ruby, and sapphire (jacinth),
to which is added the pearl.
The scarcity of the diamond in early times, and its comparative lack of
brilliancy before the invention of rose and brilliant cutting, account
for the absence of this king of gems.
Rabelais,[456] describing the temple of the oracle of the “Dive
Bouteille,” says that of its seven columns the first was of sapphire;
the second, of jacinth; the third, of “dyamant”; the fourth, of
the “male” balas-ruby; the fifth, of emerald, “more brilliant and
glistening than were those which were set in place of eyes in the
marble lion stretched before the tomb of King Hermias”; the sixth
column was of agate, and the seventh of transparent selenite, “with a
splendor like that of Hymettian honey, and within appeared the moon in
form and motion such as she is in the heavens, full and new, waxing
and waning.” We are then told that these stones were attributed to the
seven planets by the Chaldæans, as follows:
Sapphire Saturn
Jacinth Jupiter
Diamond Sun
Ruby Mars
Emerald Venus
Agate Mercury
Selenite Moon
Some of these attributions differ from those usually made and may
represent another tradition.
PLANETARY INFLUENCES OF STONES[457]
Public-domain text, read in full here on John Shaqi.
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