The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
The use of green stones to relieve diseases of the eye was evidently
suggested by the beneficial influence exerted by this color upon the
sight. The verdant emerald represented the beautiful green fields, upon
which the tired eye rests so willingly, and which exert such a soothing
influence upon the sight when it has been unduly strained or fatigued.
One of the earliest, probably the very earliest reference in Greek
writings to the therapeutic value of gems, appears in the works of
Theophrastus, who wrote in the third century before Christ. Here we are
told of the beneficial effect exercised by the emerald upon the eyes.
[Illustration: 1. Necklace of carnelian beads. Persian. The decoration
is made with carbonate of lime and fixed by firing. Charms against the
Evil Eye.
2. Necklace of onyx beads. Early Christian.]
The sapphire, the lapis-lazuli, and other blue stones, with a hue
resembling the blue of the heavens, were believed to exert a tonic
influence, and were supposed to counteract the wiles of the spirits
of darkness and procure the aid and favor of the spirits of light and
wisdom. These gems were usually looked upon as emblems of chastity,
and for this reason the sapphire came to be regarded as especially
appropriate for use in ecclesiastical rings. Among purple stones,
the amethyst is particularly noteworthy. The well-known belief that
this gem counteracted the effects of undue indulgence in intoxicating
beverages is indicated by its name, derived from μεθύω—“to be
intoxicated,” and the privative α, the name thus signifying the
“sobering” gem. It is not unlikely that a fancied resemblance between
the prevailing hue of these stones and that of certain kinds of wine
first gave rise to the name and to the idea of the peculiar virtues of
the amethyst.
We have mentioned only a few of the more obvious analogies suggested
by the color of gems, and we might be tempted to cite many others were
it not that symbolism is always treacherous ground, since there is
practically no limit to the correspondences that may be found between
sensuous impressions and ideas.
Public-domain text, read in full here on John Shaqi.
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