The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
Wonderful things are told of the virtue of the chrysoprase, for Volmar
states that, if a thief sentenced to be hanged or beheaded should
place this stone in his mouth, he would immediately escape from his
executioners.[69] Although we are not informed in what way this
fortunate result was attained, it seems likely that the stone was
believed to make the thief invisible, and thus possessed a virtue often
attributed to the opal.
A strange story regarding a magic stone reputed to have been worn by
Alexander the Great is related by Albertus Magnus. According to this
recital, Alexander, in his battles, wore a “prase” in his girdle. On
his return from his Indian campaign, wishing one day to bathe in the
Euphrates, he laid aside his girdle, and a serpent bit off the stone
and then dropped it into the river.[70] Even Albertus, who is far from
critical, admits that the story seems like a fable, and it probably
belongs to a comparatively late period. As the term “prase” is used
very loosely by early writers, this “victory stone” may have been an
emerald or possibly jade.
Coral
The appreciation of coral as an ornament, or for amulets, seems to
presuppose a certain development of civilization, for savage tribes
greatly prefer glass ornaments. Many attempts have been made to
introduce coral beads instead of glass beads among such tribes, but
with no success, as the cheaper, but brighter, glass always commands a
higher price.[71]
To still tempests and traverse broad rivers in safety was the privilege
of one who bore either red or white coral with him. That this also
stanched the flow of blood from a wound, cured madness, and gave
wisdom, was said to have been experimentally proved.[72]
[Illustration: KABYLE JEWELRY.
Of Mediterranean coral and pearls. Field Museum, Chicago.]
Coral, which, for twenty centuries or more was classed among the
precious stones, to retain its power as an amulet, must not have been
worked, and in Italy only such pieces are valued for this purpose
as have been freshly gathered from the sea or have been cast up by
the sea on the shore. To exercise all its power against spells, or
enchantments, coral must be worn where its brilliant color makes
it conspicuous; if, however, it should by accident be broken, the
separate pieces have no virtue, and the magic power ceases, as though
the spirit dwelling in the coral had fled from its abode. The peasant
women are careful to guard the corals they wear for a special purpose
from the eyes of their husbands, for the substance is believed to grow
pale at certain seasons, regaining its pristine hue after a short
interval of time. Indeed, the women believe that the coral shares their
indisposition with them. All this serves to show that a kind of vital
force is believed to animate the material, gaining or losing in vigor
according to certain conditions, and finally disappearing when the form
is broken. These beliefs are all clearly traceable to the animistic
ideas of primitive man.[73]
Public-domain text, read in full here on John Shaqi.
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