The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
The sacred character with which this stone was invested is shown
by the wealth of turquoise ornaments found in some of the burials,
notably in those of Pueblo Bonito, unearthed by Mr. George H. Pepper
in 1896.[164] This is one of the Chaco Cañon groups of ruins, in the
northwestern part of New Mexico. In one case nearly nine thousand beads
and pendants of turquoise were found on or about a single skeleton.
There was abundant evidence in the special care bestowed upon the
burial that the deceased must have been a man of high rank, and the
condition of the skull plainly indicated that he had met a violent
death. The 1980 beads found on the breast of the skeleton are believed
to have been strung as a necklace, and the position of other masses of
these beads renders it probable that they had been used for bracelets
or anklets, the strings having decayed and disappeared in the course of
time. The most interesting of the turquoise objects are, however, the
pendants worked into various forms designed to favor the entrance of
some guardian spirit into the stone. In this single burial were found
pendants shaped more or less roughly into the forms of a rabbit, a
bird, an insect (?), a human foot and a shoe. Around another burial in
the same chamber were strewn nearly six thousand turquoise beads and
pendants.[165] In all 24,932 beads were found in these burials.
Another very interesting object from Pueblo Bonito, and one having
probably a special ceremonial use and value, is a turquoise
basket,—that is to say, a cylindrical basket three inches in diameter
and six inches long, originally made of slender splints with a coating
of gum in which 1214 small pieces of turquoise have been set. These are
very closely set and form a complete mosaic covering for the object.
The legends of the Navahos contain allusions to “turquoise jewel
baskets,” and Mr. Pepper raises the question whether or no this can
refer to those made by the Pueblo Indians.[166]
The Apache name for the turquoise is _duklij_, which signifies either
a green or a blue stone, no distinction being made between the two
colors. This stone is highly prized for its talismanic virtues. Indeed
the possession of a turquoise was indispensable for a medicine-man,
as without it he would not receive proper recognition. That some of
the powers of the thunder-stone were ascribed to the turquoise by
the tribes appears from the fancy that a man who could go to the end
of a rainbow after a storm and search in the damp earth would find a
turquoise. One of its supposed powers was to aid the warrior or hunter
by assuring the accuracy of his aim, for if a turquoise were affixed
to a gun or bow the shot sped from the weapon would go straight to the
mark.[167]
Public-domain text, read in full here on John Shaqi.
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