The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
About the middle of the eighteenth century, a peasant found a brilliant
precious stone in some old ruins at Alexandria, Egypt. This stone was
set in a ring. It was as large as a hazel-nut and is said to have been
an opal cut _en cabochon_. According to the report, it was eventually
taken to Constantinople, where it was estimated to be worth “several
thousand ducats.”[214] The description given of this gem, its apparent
antiquity, and the high value set upon it have contributed to induce
many to conjecture that it was the celebrated “opal of Nonius.” Of
course this was nothing but a romantic fancy. It is also quite certain
that an opal would scarcely hold its play of color or compactness for
twenty centuries, for most opals lose their water—slowly perhaps, but
surely—within a lesser space of time. Even the finest Hungarian opals
show some loss of life and color within a century or even less, and
some transparent Mexican opals lose their color and are filled with
flaws within a few years’ time.
The Edda tells of a sacred stone called the yarkastein, which the
clever smith Volöndr (the Scandinavian Vulcan) formed from the eyes
of children. Grimm conjectures that this name designates a round,
milk-white opal. Certainly the opal was often called _ophthalmios_, or
eyestone, in the Middle Ages, and it was a common idea that the image
of a boy or girl could be seen in the pupil of the eye.
[Illustration: THE “ORPHANUS JEWEL” IN THE GERMAN IMPERIAL CROWN.
From the “Hortus Sanitatis” of Johannis de Cuba [Strassburg, Jean
Pryss, ca. 1483]; De lapidibus, cap. xcii. Author’s library.]
Albertus Magnus describes under the name _orphanus_ a stone which
was set in the imperial crown of the Holy Roman Empire. This gem is
believed to have been a splendid opal, and Albertus describes it as
follows:
The orphanus is a stone which is in the crown of the Roman Emperor,
and none like it has ever been seen; for this very reason it is called
orphanus. It is of a subtle vinous tinge, and its hue is as though
pure white snow flashed and sparkled with the color of bright, ruddy
wine, and was overcome by this radiance. It is a translucent stone,
and there is a tradition that formerly it shone in the night-time; but
now, in our age, it does not sparkle in the dark. It is said to guard
the regal honor.[215]
Evidently this imperial gem was regarded as _sui generis_, for Albertus
has just described the _ophthalmus lapis_, a name frequently bestowed
upon the opal in medieval times, reciting the virtues usually ascribed
to the opal for the cure of diseases of the eye, and the magic power of
the stone to render its wearer invisible, wherefore it was denominated
_patronus furum_, or “patron of thieves.”
Public-domain text, read in full here on John Shaqi.
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