It is usual to place a small white triangular flag, fixed to a bamboo staff, of ten or twelve feet long, at the place where a tyger has destroyed a man. It is common for the passengers, also, each to throw a stone, or brick, near the spot, so that, in the course of a little time, a pile equal to a good waggon-load is collected. This custom, as well as the fixing a rag on any particular thorn-bush, near the fatal spot, is in use likewise on various accounts. Many brambles may be seen in a day's journey, completely covered with this motley assemblage of remnants. The sight of the flags and piles of stones imparts a certain melancholy, not perhaps altogether devoid of apprehension: They may be said to be of service in pointing out the places most frequented by tygers.--_Oriental Sports_, vol. ii. p. 22. _Pollear._--V. p. 45. The first and greatest of the sons of Sevee is Pollear: he presides over marriages: The Indians build no house without having first carried a Pollear on the ground, which they sprinkle with oil, and throw flowers on it {156} every day. If they do not invoke it before they undertake any enterprise, they believe that God will make them forget what they wanted to undertake, and that their labour will be in vain. He is represented with an elephant's head, and mounted on a rat; but in the pagodas they place him on a pedestal, with his legs almost crossed. A rat is always put before the door of his chapel. This rat was a giant, called Gudja-mouga-chourin, on whom the gods had bestowed immortality, as well as great powers, which he abused, and did much harm to mankind. Pollear, entreated by the sages and penitents to deliver them, pulled out one of his tusks, and threw it against Gudja-mouga-chourin; the tooth entered the giant's stomach, and overthrew him, who immediately changed himself into a rat as large as a mountain, and came to attack Pollear, who sprung on his back, telling him, that hereafter he should ever be his carrier. The Indians, in their adoration of this god, cross their arms, shut the fist, and in this manner give themselves several blows on the temples; then, but always with the arms crossed, they take hold of their ears, and make three inclinations, bending the knee; after which, with their hands joined, they address their prayers to him, and strike their forehead. They have a great veneration for this deity, whose image they place in all temples, streets, {157} highways, and, in the country, at the foot of some tree, that all the world may have an opportunity of invoking him before they undertake any concern, and that travellers may make their adorations and offerings to him before they pursue their journey.--SONNERAT. _The Glendoveers_.--VI. p. 48.