The Curse of Kehama, Volume 1 (of 2)Southey, Robert
General
The Curse of Kehama, Volume 1 (of 2)
Southey, Robert
English poetry -- 19th century
They make a sort of paste of the dust of a certain sort of wood, (the
learned and rich men of sandal, eagle-wood, and others that are
odoriferous), and of this paste they make sticks of several sorts,
drawing them through a hole, that they may be of an equal thickness.
They commonly make them one, two, or three yards long, about the
thickness of a goose-quill, to burn in the pagods before their idols,
or to use like a match to convey fire from one thing to another. These
sticks or ropes they coil, beginning at the centre, and so form a
spiral conical figure, like a fisherman's wheel, so that the last
circle shall be one, two, or three spans diameter, and will last one,
two, or three days, or more, according as it is in thickness. There
are of them in the temples that last ten, twenty, and thirty days.
This thing is hung up by the centre, and is lighted at the lower end,
whence the fire gently and insensibly runs round all the coil, on
which there are generally five marks, to distinguish the five parts of
the {200} night. This method of measuring time is so exact and true,
that they scarce ever find any considerable mistake in it. The
learned, travellers, and all others, who will rise at a certain hour
to follow their business, hang a little weight at the mark that shews
the hour they have a mind to rise at, which, when the fire comes
thither, drops into a brass bason set under it; and so the noise of it
falling awakes them, as our alarum-clocks do.--GEMELLI CARERI.
_At noon the massacre begun,_
_And night clos'd in before the work of death was done._
--VIII. p. 82.
Of such massacres the ancient and modern history of the East supply
but too many examples. One may suffice:
After the surrender of the Ilbars Khan, Nadir prohibited his soldiers
from molesting the inhabitants; but their rapacity was more powerful
than their habits of obedience, or even their dread of his
displeasure, and they accordingly began to plunder. The instant Nadir
heard of their disobedience, he ordered the offenders to be brought
before him, and the officers were beheaded in his presence, and the
private soldiers dismissed with the loss of their ears and noses. The
executioners toiled till {201} sun-set, when he commanded the headless
trunks with their arms to be carried to the main-guard, and there to
be exposed for two days, as an example to others. I was present the
whole time, and saw the wonderful hand of God, which employs such
instruments for the execution of his divine vengeance; although not
one of the executioners was satisfied with Nadir Shah, yet nobody
dared to disobey his commands:--a father beheaded his son, and a
brother a brother, and yet presumed not to complain.--ABDUL KURREEM.
_Behold his lovely home,_
_By yonder broad-bough'd Plane o'ershaded._--IX. p. 84.
Public-domain text, read in full here on John Shaqi.
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