The Curse of Kehama, Volume 1 (of 2)Southey, Robert
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The Curse of Kehama, Volume 1 (of 2)
Southey, Robert
English poetry -- 19th century
Many villages have markets on particular days, when not only fruits,
grain, and the common necessaries of life are sold, but occasionally
manufactures of various descriptions. These markets are well known to
all the neighbouring country, being on appointed days of the {204}
week, or of the lunar month; but, to remind those who may be
travelling of their vicinity to the means of supply, a _naugaurah_, or
large kettle-drum, is beat during the forenoon, and a small flag,
usually of white linen, with some symbolic figure in colours, or with
a coloured border, is hoisted on a very long bamboo, kept upright by
means of ropes fastened to pins driven into the ground. The flags of
Hindoo villages are generally square and plain; those of the
Mussulmans towns are ordinarily triangular, and bear the type of
their, religion, viz. a double-bladed scymitar.--_Oriental Sports_,
vol. i. p. 100.
_Mount Meru._--X. p. 93.
According to the orthodox Hindus, the globe is divided into two
hemispheres, both called _Meru_; but the superior hemisphere is
distinguished by the name of _Sumeru_, which implies beauty and
excellence, in opposition to the lower hemisphere, or _Cumeru_, which
signifies the reverse: By _Meru_, without any adjunct, they generally
mean the higher or northern hemisphere, which they describe with a
profusion of poetic imagery as the seat of delights: while they
represent _Cumeru_ as the dreary habitation of demons, in some parts
intensely cold, and in others so hot that the waters are continually
boiling. In strict propriety, Meru denotes the pole and the polar
{205} regions; but it is the celestial north pole round which they
place the gardens and metropolis of _Indra_, while _Yama_ holds his
court in the opposite polar circle, or the Station of _Asuras_, who
warred with the _Suras_, or gods of the firmament.--WILFORD.
_Asiatic Researches_.
In the _Vayu Puráná_, we are told, that the water, or _Ogha_ of the
ocean, coming down from heaven like a stream of _Amrita_ upon _Meru_,
encircles it through seven channels, for the space of 84,000
_Yojanas_, and then divides into four streams, which, falling from the
immense height of Meru, rest themselves in four lakes, from which they
spring over the mountains through the air, just brushing the summits.
This wild account was not unknown in the west; for this passage is
translated almost verbally, by Pliny and Q. Curtius, in speaking of
the Ganges. _Cum magno fragore ipsius statim fontis Ganges erumpit_,
et magnorum montium juga recto alveo stringit, _et ubi primum mollis
planities contingat, in quodam lacu hospitatur_. The words in Italics
are from Pliny (vi. c. 18.) the others from Curtius (viii. c.
9.)--Capt. WILFORD. _As. Res_. vol. viii. p. 322. Calcutta edition.
Public-domain text, read in full here on John Shaqi.
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