The Curse of Koshiu: A Chronicle of Old JapanWingfield, Lewis
History
The Curse of Koshiu: A Chronicle of Old Japan
Wingfield, Lewis
Historical fiction; Hojo family -- Fiction; Japan -- History -- Kamakura period, 1185-1333 -- Fiction
But how was this to be accomplished? With trepidation she remembered
that she was in her sixty-first year, which, as all the world knows,
is the last of the yaku doshi, or evil years, after which a woman may
be at peace. During her thirty-third and forty-second (the other
yaku-doshi--happily passed) she had been very careful lest, tempted
by Ratatzu, she should be capable of something dreadful, that would
ruin her and hers. And now it was terrible to think that in this last
year of ordeal--the one of a long life which was most beset with
brambles--she was called upon to act with decision, to stand forth for
the succour of the innocent, for the shriving and salvation of the
guilty. This state of things would call for much vigil, much putting
off of earth-trammels, and adoration of the sun-god at his rising,
that her old eyes might clearly see.
The more she pondered--a slow, tall figure pacing among the moss-grown
tombs, under the stately criptomerias--the more plain her duty seemed.
Thanks to the benign deities, her prayers for light were answered, and
she saw. It was by Heaven's decree that the geisha had travelled
hitherward, an agent for the fulfilling of a purpose pre-ordained.
Buddha, with omniscient vision, had caused her to come to Tsu for the
accomplishment of the curse of the martyr. But now, through the
prayers and entreaties of his humble handmaid, he had relented,--been
turned from his intent. What a scaffold was the Abbess raising. When
No-Kami should come back, his evil genius would be gone. This favour
granted, Buddha would vouchsafe another. By force of supplication
Masago would obtain that the temper of the Hojo might be changed. He
would repent him of his evil ways, and atone in the future for the
past. Then it should be her proud privilege to bring together again
the husband and the wife. O'Tei must be taught to forgive, to break
down the barrier of ice behind which her better nature had been
shrouded. Warming in the radiance of a new happiness her frozen petals
would unfold, give forth their sweetness, and No-Kami would come to
know the treasure that he had ignorantly tossed aside. The wan cheek
of the old Abbess was flushed, her dimmed eyes sparkled, as she
revolved these things, devoutly giving thanks to Heaven. Is it not the
greatest joy that may be tasted by mortals--the permission to
intervene in the house of discord, and bring to it peace and
happiness? The end was plain to the prophetic vision of Masago, but
the way to it was long. The gentle O'Tei would be brought with little
trouble to play her part.
Public-domain text, read in full here on John Shaqi.
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