The Curse of Koshiu: A Chronicle of Old JapanWingfield, Lewis
History
The Curse of Koshiu: A Chronicle of Old Japan
Wingfield, Lewis
Historical fiction; Hojo family -- Fiction; Japan -- History -- Kamakura period, 1185-1333 -- Fiction
What would happen to the Japanese if the lotus were banished from
their midst? In winter, a mere yellow whisp languishing in mud; in
early summer there rises a fairy thing from out the ooze--a concave
shield of vivid green, with a blue down as of a grape, and dewdrops
glistening like diamonds. Then a round ball appears, which slowly
opens, trembling upon the water, and gradually reveals the loveliest
flower that blows. To the Japanese child who strives to pluck its
white or roseate blossom, it is a picture of unearthly loveliness; to
the adult it is the symbol of religious truth, the emblem of the
eternal calm which is the highest ultimate reward. Taught from
earliest childhood to love its beauty, the mature Buddhist sees in its
petals creative power and world growth, and knows that when his mortal
body approaches the cremation house, his weary cycle done, a stone
carved to represent a lotus flower will support his bier and receive
the last ashes of his fleshly prison-house.
During her three years of married life, O'Tei had made, under shadow
of these groves, a firm and steady friend, without whose support she
thought sometimes that she must lie down and die--the cold but kindly
Abbess Masago.
As has been told, the second wife or concubine of the late Hojo, so
soon as her fickle lord grew weary of her, shaved off her hair and
donned the Buddhist habit. Monastic life in Japan is a strange
anomaly. Many an abbess or abbot, supposed to have retired from the
world, bestows from the seclusion of the grove mundane advice and
counsel. Some, indeed, gain weight and influence of an important
political kind with the loss of their shaven hair; and so it was with
Masago. As Abbess of Tsu, many of the weary or unstable of lofty
lineage came to crave counsel of her--lords and dames who would have
scoffed at the concubine of Hojo. The religious establishments of
Japan become asylums for the afflicted or the persecuted. In
them the defeated soldier or refugee from the vendetta finds
inviolate sanctuary. Many a man hopelessly crossed in love, or a
grief-stricken father, or fallen minister, has--mundane illusions
vanished--devoted himself to a priestly life. To the nunneries,
widowhood furnishes the greater number of fervent nuns; but a
necessity of evading an uncongenial match, or the brutal lusts of rude
men in unsettled times, gave many an inmate to the convents.
Public-domain text, read in full here on John Shaqi.
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