The Curse of Koshiu: A Chronicle of Old JapanWingfield, Lewis
History
The Curse of Koshiu: A Chronicle of Old Japan
Wingfield, Lewis
Historical fiction; Hojo family -- Fiction; Japan -- History -- Kamakura period, 1185-1333 -- Fiction
Often enough, after communing with Masago under the solemn
cryptomerias, O'Tei had gone home comforted. There was something
consoling and supporting in the low-toned strong voice of the Abbess,
in the touch of her firm white hand. Her face was more set and stern
than Sampei's, but his kindly eyes looked out from under the shaven
brows, and O'Tei could feel almost as if her dear adopted brother was
walking hand-in-hand with her as in the good old days. Ah, me, how far
away they seemed, those days of five years ago! The gleeful white fawn
was a hundred years older, at least, than then, stricken and
grievously wounded. Her breast was empty; nobody cared whether she was
alive or dead; she loved none, had none to love, and yet there was a
longing within that was positive physical pain, to twine her
affectionate tendrils around something, and exhale to it the treasures
of her sweetness.
Alack, what a cycle is this; what a hard and rugged stage in the long
journey! What are we to think, when injustice rules paramount?--when
we see in this life how many are punished for their virtues, as a
set-off to the peculiar manner in which others are rewarded for their
vices?
On a certain morning, which must now occupy us, our stately lily was
lying disconsolate. Acutely suffering, and much perturbed in mind,
power of judging and weighing all agog, O'Tei crouched on the mat of
her favourite summer-house, watching the swaying waves, yet seeing
nothing; on her finely-chiselled features a grey pallor.
As a rule, the misery through which her bearers carried her was chary
of complaint, for the poor folk had room in their sorrowing hearts for
pity for their solitary lady; but on this morning she had come on such
a scene of anguish that she stopped her kago and alighted. The
housewife was tearing her dishevelled hair, and wringing hands, and
writhing her tortured body, while a young family stood grouped around
in varied attitudes of woe. What could this mean? The house was of the
better kind; there was rice in the brazen pot; unless she was
mistaken, it was the dwelling of one of the elders.
Yes. It was the dwelling of an elder--was--who never would dwell there
more--was dead now, probably. He had dared to go to Ki[^y]oto, and
make one of a set of insolent varlets who had presumed to waylay their
lord, despite of warnings, and, with brow in dust, present a written
prayer. His lord had resented the impertinence, had incarcerated him
and his audacious fellows, with a view to making an example of such
wretches by an end of exquisite torment. For him it was not so bad,
for he would shuffle out of yet another life--one more of that dreary
series so many of which have yet to be endured before we reach
Nirvana. But what of his wife and family without the breadwinner? Like
a faithful spouse, she had borne many children; how now was she to
fill their mouths? Would the dear and noble lady vouchsafe to lend a
hand, and implore her husband's clemency?
Public-domain text, read in full here on John Shaqi.
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