The Curse of Koshiu: A Chronicle of Old JapanWingfield, Lewis
History
The Curse of Koshiu: A Chronicle of Old Japan
Wingfield, Lewis
Historical fiction; Hojo family -- Fiction; Japan -- History -- Kamakura period, 1185-1333 -- Fiction
Urged on to speed by an engrossing object, he caught up, and, strong
and stout of limb, passed the straggling array of Sampei, arriving in
the capital two days before him. The imprisoned envoys were still in
durance, he learned from one of those who had escaped, and lurked in
hiding. My lord No-Kami--orders having in heat been issued for seizure
and incarceration--had apparently forgotten their existence. The
threatened vengeance of torment had not been wreaked, and yet their
position was no pleasing one, for my lord's soldiers--the peasants
and the military class were never friendly--amused themselves with
the poor wretches, as cats play with mice--haling them out for
diversion--depriving them of drink--pretending to offer saké, and when
they held out eager hands for it, playfully pricking them with dirks.
At the relation, the blood of Koshiu boiled within him.
These men--honoured and revered at home--who had done naught save
humbly to implore redress of grievances, were being murdered
piecemeal. It mattered not that my lord had never ordered it. His
lawless myrmidons took from him their cue, satisfied that they would
not be punished. If the poor things must die, the more speedily the
better; but Koshiu swore, with oaths that terrified his listeners,
that their deaths should be avenged. Alack! Koshiu must be mad. He
prated as if himself a daimio, or a least a samurai or hatamoto! A
mosquito on a wall might as well shake a paw, and vow to avenge the
slaughter of his fellows! And then at the boldness of his speech they
shivered, considering whether it would not be more prudent to withdraw
from the society of so rash a person, and sneak back to their
crumbling homes. Of a certainty it would, for with even the Mikado
himself, the revered and mystical, the insect presumed to find fault.
Next he would be falling foul of Buddha, who, putting out a finger,
would crush him--and them along with him--the blasphemer; and what
then would be their fate in the next cycle? In horror and dread they
wrung their hands, and banged their apologetic foreheads on the floor,
and, drawing forth beads, told them with feverish rapidity.
These were the words that entered their astounded ears. "For
generations stretching back into the shadow of time," the over-bold
farmer said, "has our master dwelt behind a screen, looked on by no
eyes but those of the kugés and his attendants. Nothing outside the
screen penetrates to him save through the mouths of these. Being a
mortal, if a highly-privileged one, he cannot see all, like Buddha,
himself unseen. We are his, and we revere him, but he knows naught of
us, and can know naught, secluded and fenced about, and thereby
neglects his duty--for even he has duties; and if, which is unhappily
true, the latter-day Mikados have been evilly entreated and dethroned
and sent into banishment, 'tis by reason of this sin, and the vile
Hojos have been but instruments of retribution in the hand of an
offended deity."
Public-domain text, read in full here on John Shaqi.
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