The Curse of Koshiu: A Chronicle of Old JapanWingfield, Lewis
History
The Curse of Koshiu: A Chronicle of Old Japan
Wingfield, Lewis
Historical fiction; Hojo family -- Fiction; Japan -- History -- Kamakura period, 1185-1333 -- Fiction
"Dear friends," he said, "Koshiu, who suffered this day, bruised his
bones and crushed his soul for your sakes. In appealing direct to the
Most Holy Mikado he sinned greatly, but 'twas from excess of zeal; and
in being compelled to see those he loved massacred before his eyes,
his punishment was in excess of his misdemeanour. We have decided that
honour shall be paid to him, for indeed before his death he was the
mouthpiece of the Eternal, who deigned to speak through his lips.
It is meet therefore that we, his old friends, who loved him and
his as ourselves--though perhaps on one occasion we were unduly
selfish--should undertake this matter. We will leave our homes and
lands in possession of our heirs, and, shaving our heads, will retire
for a while to the top of the holy mountain; and after a period of
probation, will descend from Mount Kôya in Kishiu, and, becoming
priests, will wander from town to town, praying at every shrine for
the souls of the departed, collecting as we go from the charity of all
good people. And then, having collected enough, we will erect a temple
over their bones, with six Buddhas in bronze to do them honour, and
there shall prayers be offered up for ever for them, and also for us."
The people listened to the oration, and bowed their heads without a
word, for the decision of the elders was good and natural. All
therefore lighting paper lanterns, for it was dark now, turned to
follow across the outer moat, away along the straggling interminable
street, the procession of the dead.
Masago had accepted a temporary trust, and it was well. Within the
darkling groves of her sacred pines should the victims lie at peace,
until such time as, by divine grace, the elders should return to
fulfil their holy task; and it behoved those here assembled, who had
witnessed the sacrifice, to offer a prayer together, and commence
among themselves a collection for the building of a shrine.
Solemn and slow, like an army of glow-worms, the procession wended
along to the sad chant of nuns and bonzes; and, unknown to them, as
the simple people marched, there followed a fervent benison from the
lips of one despairing. The dreary chatelaine was sitting at an upper
casement of the castle, wistfully gazing into the night.
Recovering consciousness, the Lady O'Tei found herself in her bower,
surrounded by grieving maidens, and was relieved, glancing fearfully
around, to miss the figure of my lord. She was spared his hateful
presence. For that small mercy, thanks. For, still and self-possessed
as she had appeared during the ordeal, thereby winning the admiration
of Sampei, and, even for a time, the grudging approval of No-Kami, the
chatelaine had suffered so intensely as to produce a crisis in her
nature.
Public-domain text, read in full here on John Shaqi.
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