The Customs of Old EnglandSnell, F. J. (Frederick John)
History
The Customs of Old England
Snell, F. J. (Frederick John)
England -- Social life and customs -- 1066-1485
Before the rise of colleges, the vast majority of scholars resided in
halls, some of which were kept by laymen. In 1421 the King, incensed at
the constant breaches of the peace, commanded that all scholars and
their servants should be under the governance of some sufficient
principal approved by the Chancellor and Proctors, and should not be
suffered to abide in laymen's houses. In 1432 a statute set forth that,
whereas the principals of halls, fearing to lose their profits, did not
punish the members of their societies, still less did they dismiss them,
when it was their duty to do so; nay, even provoked disturbances--the
consequence, it was believed, of illiterate persons and non-graduates
keeping halls--it was ordained that henceforth all principals and their
deputies must be graduates. In the preamble of another statute of the
same date it was complained that grave crimes were committed by
so-called scholars, who, _nefando nomine_ "chamberdekenys," lived in no
hall, but slept away their days, and passed their nights in riot and
debauchery, crime and violence. This irregularity it was found difficult
to suppress, for on May 13, 1447, two persons feigning to be scholars
and guilty of violence, having been summoned according to law throughout
the schools and not appearing, were banished. The form of banishment was
as follows: "_A_, _B_, _C_, _D_, frequently convicted of a monstrous
disturbance of the peace, and, according to the manners and forms
accustomed to be observed in this University, duly cited, publicly
cried, lawfully awaited, and in no wise appearing, but contumaciously
refusing to obey the law, alike on account of their contumacies and
offences we do ban from this University, and from neighbouring places,
admonishing firstly, secondly, and thirdly, peremptorily, that none do
receive, cherish, or protect the aforesaid _A_, _B_, _C_, _D_, on pain
of imprisonment and the greater excommunication to be fulminated not
unjustly against all who contravene."
Matriculation involved nothing more than an oath to keep the peace,
which oath had to be taken also by the servant of the scholar, supposing
him to have one. If the scholar chose a non-graduate teacher, he was
compelled to enter his name in the books of some master of arts, and
neglect to fulfil this requirement subjected the delinquent to the loss
of the protection and privileges of the University _tam morte quam in
vita_. At the commencement of every term as well as at the end, and at
other times, when need was, the grammar masters held a _convenite_ for
the purpose of arranging the course of study. Each of them had to obtain
a licence, and, as a test of his qualifications, he submitted to an
examination in versification, dictation, and so forth, lest, as the
statute quaintly expresses it, the language of Isaiah should be
verified--_Multiplicasti gentem, non auxisti laetitiam_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account