The Cutting of an AgateYeats, W. B. (William Butler)
History
The Cutting of an Agate
Yeats, W. B. (William Butler)
Essays; Literature -- History and criticism
of will that made one understand what he saw and felt in what was now
but argument and logic. I found myself in the presence of a mind like
some noisy and powerful machine, of thought that was no part of wisdom
but the apologetic of a moment, a woven thing, no intricacy of leaf and
twig, of words with no more of salt and of savour than those of a Jesuit
professor of literature, or of any other who does not know that there is
no lasting writing which does not define the quality, or carry the
substance of some pleasure. How can one, if one's mind be full of
abstractions and images created not for their own sake but for the sake
of party, even if there were still the need, make pictures for the
mind's eye and sounds that delight the ear, or discover thoughts that
tighten the muscles, or quiver and tingle in the flesh, and so stand
like St. Michael with the trumpet that calls the body to resurrection?
IV
Young Ireland had taught a study of our history with the glory of
Ireland for event, and this for lack, when less than Taylor studied, of
comparison with that of other countries wrecked the historical instinct.
An old man with an academic appointment, who was a leader in the attack
upon Synge sees in the eleventh century romance of Deirdre a retelling
of the first five-act tragedy outside the classic languages, and this
tragedy from his description of it was certainly written on the
Elizabethan model; while an allusion to a copper boat, a marvel of magic
like Cinderella's slipper, persuades him that the ancient Irish had
forestalled the modern dockyards in the making of metal ships. The man
who doubted, let us say, our fabulous ancient kings running up to Adam,
or found but mythology in some old tale, was as hated as if he had
doubted the authority of Scripture. Above all no man was so ignorant,
that he had not by rote familiar arguments and statistics to drive away
amid familiar applause all those had they but found strange truth in the
world or in their mind, whose knowledge has passed out of memory and
become an instinct of hand or eye. There was no literature, for
literature is a child of experience always, of knowledge never; and the
nation itself, instead of being a dumb struggling thought seeking a
mouth to utter it or hand to show it, a teeming delight that would
re-create the world, had become, at best, a subject of knowledge.
V
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